Based /lit/ quotes collection

[Anonymous No.14986255]

>"Those who might be tempted to give way to despair should realize that nothing accomplished in this order can ever be lost, that confusion, error and darkness can win the day only apparently and in a purely ephemeral way, that all partial and transitory disequilibrium must perforce contribute towards the greater equilibrium of the whole, and that nothing can ultimately prevail against the power of truth."

- عبد الواحد يحي ﷺ

Literature explaining why such based writers exist? Anything else matching up to this level of depth and sheer gnosis?

[Anonymous No.14986276]

>"What sort of philosophy one chooses depends on what sort of person one is"-Fichte
Don't start with the greeks

[Anonymous No.14986297]

>>14986276
What if I chosed Guenon?

[Anonymous No.14986336]

>>14986297
It would be extremely based...

[Anonymous No.14986342]

>>14986336
based...

[Anonymous No.14986368]

“I love this world because it is imperfect. It is imperfect, and that's why it is growing; if it was perfect it would have been dead. Growth is possible only if there is imperfection. I would like you to remember again and again, I am imperfect, the whole universe is imperfect, and to love this imperfection, to rejoice in this imperfection is my whole message.”
― Osho

[Anonymous No.14986482]

>>14986336
... for you

[Anonymous No.14986507]

>>14986255
"O Yaḥya! take hold of the Book with might": and We gave him Wisdom even as a youth,
- Allah

[Anonymous No.14986586]

101:10.8.When you experience such a transformation of faith, you are no longer a slavish part of the mathematical cosmos but rather a liberated volitional son of the Universal Father. No longer is such a liberated son fighting alone against the inexorable doom of the termination of temporal existence; no longer does he combat all nature, with the odds hopelessly against him; no longer is he staggered by the paralyzing fear that, perchance, he has put his trust in a hopeless phantasm or pinned his faith to a fanciful error.

101:10.9.Now, rather, are the sons of God enlisted together in fighting the battle of reality's triumph over the partial shadows of existence. At last all creatures become conscious of the fact that God and all the divine hosts of a well-nigh limitless universe are on their side in the supernal struggle to attain eternity of life and divinity of status. Such faith-liberated sons have certainly enlisted in the struggles of time on the side of the supreme forces and divine personalities of eternity; even the stars in their courses are now doing battle for them; at last they gaze upon the universe from within, from God's viewpoint, and all is transformed from the uncertainties of material isolation to the sureties of eternal spiritual progression. Even time itself becomes but the shadow of eternity cast by Paradise realities upon the moving panoply of space.

[Anonymous No.14987140]

>>14986255
bump

[Anonymous No.14987322]

>>14986255
>>14986297
>>14986336
>>14986342
>>14986368
>>14986482
>>14986507
Based
>>14986586
Cringe, gay, fake, schizophrenic, forced meme

[Anonymous No.14987336]

>>14987322
>Cringe, gay, fake, schizophrenic, forced meme
Butthurt, triggered, seething, brainlet cope

[Anonymous No.14988213]

>>14987322
Based...

[Anonymous No.14988475]

>>14987322
based

[Anonymous No.14989087]

>>14987322
Based

[Anonymous No.14989131]

>>14988213
>>14988475
>>14989087
Based........... Together we defeat all Hylics........

[Anonymous No.14989851]

>>14986255
Based...

[Anonymous No.14989863]

>>14986586
cringe

[Anonymous No.14989869]

How did Guenon (PBUH) become so based.... may I too become based?

[Anonymous No.14989879]

Based...

[Anonymous No.14989902]

>>14986255
>Anything else matching up to this level of depth and sheer gnosis?

If he says, " The pain due to burns or cuts in the body and the misery caused by hunger and the like, Sir, are distinctly perceived to be in me. The supreme Self is known in all the Srutis and the Smritis to be free from sin, old age, death, grief, hunger, thirst, etc and devoid of smell and taste'. How can I who am different from Him and possess so many phenomenal attributes possibly accept the supreme Self as myself and myself, a transmigratory being, as the supreme Self ~ I may them very well admit that fire is cool I Why should I, a man of the world entitled to accomplish all prosperity in this world and in the next and realize the supreme end of life, i.e., liberation, give up the actions producing those results and yajnopavita etc., their accessories?"

The teacher should say to him, " It was not right for you to say, ' I directly perceive the pain in me when my body gets cuts or burns'. Why~ Because the pain due to cuts or burns, perceived in the body, the object of the perception of the perceiver like a tree burnt or cut, must have the same location as the burns etc. People point out pain caused by burns and the like to be in that place where they occur but not in the perceiver. How? For, on being asked where one's pain lies, one says, ' I have pain in the head, in the chest or in the stomach. Thus one points out pain in that place where burns or cuts occur, but never in the perceiver. If pain or its causes viz burns or cuts were in the perceiver one would have pointed out the perceiver to be the seat of the pain, like the parts of the body, the seats of the burns or cuts. "Moreover, (if it were in the Self) the pain could not be perceived by the Self like the colour of the eye by the same eye. Therefore, as it is perceived to have the same seat as burns, cuts and the like, pain must be an object of perception like them. Since it is an effect, it must have a receptacle like that in which rice is cooked. The impressions of pain must have the same seat as pain itself. As they are perceived during the time when memory is possible (i.e., in waking and dream, and not in deep sleep), these impressions must have the same location as pain. The aversion to cuts, bums and the like, the causes of pain, must also have the same seat as the impressions (of pain). It is therefore said, ' Desire, aversion and fear have a seat common with that of the impressions of colours. As they have for their seat the intellect, the knower, the Self, is always pure and devoid of fear.

- Shankaracharya, Upadesasahasri

[Anonymous No.14989952]

>>14989902
Adi Shankara is infinitely based my brother.... May we be worthy of being called followers of Shankara....... I will contemplate these words with you...