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14632755 No.14632755 [Reply] [Original]

I’ve heard Peterson say that Protestants saw the honest communication of two or more people as healing. Anybody know of a textual basis for this?

>> No.14632762

>>14632755
His ass

>> No.14632915

>>14632762
/thread

>> No.14632924

>>14632755
>i watched a memerson lecture and now i'm all literary n sheet

>> No.14633024

>>14632762
>>14632915
>>14632924
>>>/trash/

>> No.14634492

>>14632762
>>14632924
>>14632762
>know nothing psueds

>> No.14634529

>>14632755
Seems like maybe a poor interpretation of a poor interpretation of a poor interpretation.

Christ is, at times, indicated in the Gospels to be "the good physician" referenced in the sapiential books. In the Gospels, Christ talks often, though usually through parable or reference, of his ability to heal all wounds, and of course the actual hearing miracles he and his disciples perform cannot be ignored.

Also, Christ says where two or more of you are gathered together in my name, there also will I be.

There have also been a couple Catholic monastic communities that have held to rules of radical honesty, meaning that if one brother genuinely saw the flaw of another, he was to tell his brother without any attempt to soften it, and each brother was to accept criticism without any pride. These communities were some of the longest lasting communities in Christendom and fell least pray to the inevitable corruption of monastic life.

As protestants, especially later groups, tried to essentially re-explain all of Christian history through a literal interpretation of the Bible without reliance on Catholic interpretive tradition, one could imagine how such an interpretation could come about. However, Peterson's understanding of the protestant theology probably lacks the original theological nuance, and without knowing what movement he's talking about, I'm curious whether they could be considered representative of Protestantism as a whole.

>> No.14634578

protestants are worse than jews on every level. the system of modernity as we know it is a protestant sect; the morning commute, half hour for lunch at noon, the cashing of a paycheck, monthly car payments, your mortgage --these are protestant rituals.

>> No.14634912

>>14634529
I think Longinus was the much better physician.

>> No.14634946

>>14634529
He's talking about protestants, not christians.

>> No.14634976

>>14634578
the most delicious irony is seeing americans rant about SJW and social justice, while simultaneously longing for 'traditional values', when political correctness is the logical conclusion of their degenerate sect.

Reminder protestants aren't christians in any way, they are protestant insofar as they reject the christian dogma. Protestantism is superstition: rituals and morality stripped of principles.

>> No.14635007

>>14632755
There is a Biblical basis for this:

Matthew 18:20: For where two or three are gathered together in My name, I am there in the midst of them.

>> No.14635029

>>14634946
https://www.youtube.com/watch?v=5lP8eX6M4BE

>> No.14635039

>>14635029
makes me wish I had invested in a kindle
https://www.amazon.com/gp/product/B07V1TMYJX/ref=dbs_a_def_rwt_hsch_vapi_taft_p1_i0

>> No.14635094

>>14634946
>>14634976
>>14635007
>>14635029
>>14635039
Catholic Catechism Article 2089:
https://www.vatican.va/archive/ccc_css/archive/catechism/p3s2c1a1.htm#2089

And it's reference in Canon Law:
http://www.vatican.va/archive/ENG1104/_P2H.HTM

>> No.14635177
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14635177

>>14632755
>Protestants saw
Nobody cares.

>> No.14635576
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14635576

>>14635177
No one cares that you don’t care

>> No.14635667

>>14632755
What comes to mind is from Proverbs (I think) but maybe Ecclesiastes. The 'Like flint sharpeneth flint, so two communing minds sharpen one another' bit. Concerns becoming more insightful, however, and could serve as a justification for dialectical thinking.