/slv/ Solve General - Xeno's Paradox Edition

[Anonymous No.13191780]

Does this solve philosophy and lit?

>Basically, when the column of currently cyberteleotically liberated capital meets the teleoplexy of phallocapital there is a collision tending towards a stalemate of NeoTime. Opposed to this, a column of xenoplexy meeting the hyperliquidity of castrocapital decyberneticises itself into the digitospongocoelised technemenon. Then infrastabilisation of virtuareterritorialisation trough the horror-center of cuntglomeration causes an infraflux of ingressoprocessual subcapitalisations, to which NeoAcceleration is doubled in velocity and speed. At this level of uberplexy we become one with eternity.

>This is called the zygotal order of the qualiaenemenal anus.

https://youtu.be/N9zv8BSyk_w

[Anonymous No.13191797]

Old (deleted) thread:
>>/lit/thread/S13188575

[Anonymous No.13191862]

>>13191780
No. Amy Ireland is irrelevant and definitely not a philosopher. She's a performance artist like Deleuze. If her thoughts mattered, they would be worth paying for or at least have an influence in the real world. As it is she's a larper and not even a good one, /lit/'s own schizoposter is more original and less cringe than Ireland.

Reminder that esotericism is a joke, especially when combined with 1990s Grant Morrison-inspired chaos magick fandom / futurist brainstorming / extremely tired 1970s feminism.

[Anonymous No.13191882]

>>13191780
reminder to sage bait threads

[Anonymous No.13191903]

>>13191882
r/accel seething that they are being left in the dust.

[Anonymous No.13191913]

>>13191862
The trajectory of capital is towards a postvaginal blockchain where payment is voluntary and consensual. A forced economy of the phallus does not prove the value of a written work when capital is being repressed.
You would know this if you read her works. Hyperimmaterial NeoIdealism is irrefutable.

[Anonymous No.13191951]

>>13191903
I'm unironically g/acc. If you want to talk about Amy Ireland, that would be wonderful. If you want to spam le meme pastas go back to r*ddit. saged again

[Anonymous No.13191997]

>>13191913
No, the trajectory of capital is AWAY from inane ramblings of wannabe nu-Marxians.

I've listened to her speak. She's a gibbering moron with the bad taste to be in love with obscurantist hacker fandom and babby's first hermes trismegistus. Throw in a dash of Foucault, some bog standard anti-colonialist pablum, and the wardrobe and prose of Nick Land (but worse). That's her in a nutshell.

[Anonymous No.13192012]

>>13191951
Imagine being g/acc and being opposed to AI.

Pathetic attempt, anon.

[Anonymous No.13192022]

>>13191997
Okay, disprove what she says here.

And what is the real trajectory of capital, if you're co high and mighty.

[Anonymous No.13192062]

>>13192022
>And what is the real trajectory of capital
Into the hands of the few, as always. Open a history book.

>Okay, disprove what she says here.
She's not saying anything. Capital is not and cannot be repressed, it has no agency. If it moves, it is because man moved it. Face it: Ireland is a brainlet.

[Anonymous No.13192090]

>>13192062
We all benefit from capital anon. Where do you get your hormones? There is no source but the outside.

[Anonymous No.13192101]

>>13191780
r/acc mass reporting these posts?

Why are you all homophobes?

[Anonymous No.13193229]

>>13191780
B

[Anonymous No.13193239]

>>13191862
Her article on xenomorphic extremism was unironically good and not just an attempt at creating something cool>>13191862

[Anonymous No.13193245]

Here's the data you were searching bro.

[Forwarded from Lacan's Whore House (Deleted Account)]
download all this into your brains

Who Thinks Abstractly? by Hegel
https://www.marxists.org/reference/archive/hegel/works/se/abstract.htm

The Philosophical Propadeutic by Hegel
https://www.marxists.org/reference/archive/hegel/works/pp/index.htm

Socialism: Utopian and Scientific. by Friedrich Engels (!)
https://www.marxists.org/archive/marx/works/1880/soc-utop/index.htm

Wage Labour and Capital by Karl Marx
https://www.marxists.org/archive/marx/works/1847/wage-labour/index.htm

Value, Price and Profit by Karl Marx
https://www.marxists.org/archive/marx/works/1865/value-price-profit/index.htm

Introduction to Political Economy by Rosa Luxemburg
https://www.redtexts.org/html/luxemburg_1925_political_economy.html

The State and Revolution by Lenin
https://www.marxists.org/archive/lenin/works/1917/staterev/

Ways of reading Marx‘s Theory by Ingo Elbe
https://www.viewpointmag.com/2013/10/21/between-marx-marxism-and-marxisms-ways-of-reading-marxs-theory/

Communisation and Value-Form Theory by Endnotes
https://endnotes.org.uk/issues/2/en/endnotes-communisation-and-value-form-theory

Value and Crisis: Basic Questions by Norbert Trenkle
http://www.mediationsjournal.org/articles/value-and-crisis

The Accelerationist Reader:
http://download.libgen.io/get/63D680E136D936A33EBA7D8A8856E2FD/Robin%20MacKay%20%28ed.%29%2C%20Armen%20Avanessian%20%28ed.%29-%23Accelerate%23_%20The%20Accelerationist%20Reader-Urbanomic_Sequence%20Press%20%282014%29.pdf

Communism is the Material Human Community: Amadeo Bordiga Today by Loren Goldner
https://libcom.org/library/communism-is-the-material-human-community-amadeo-bordiga-today

Fragment on the Machines from Grundrisse by karl marx
thenewobjectivity.com/pdf/marx.pdf

Decline of Capitalist Mode of Production or Decline of Humanity by jacques camatte
https://www.marxistsfr.org/archive/camatte/wanhum/wanhum05.htm

LA Thesis by endnotes
https://endnotes.org.uk/other_texts/en/endnotes-la-theses

Unity in Seperation by endnotes
https://endnotes.org.uk/issues/4/en/endnotes-preface

Xenofeminist manifesto by laboria cuboniks
http://laboriacuboniks.net/

[Anonymous No.13193254]

>>13193245

Manifesto for an Accelerationist Politics by alex williams and nick srnicek
http://criticallegalthinking.com/2013/05/14/accelerate-manifesto-for-an-accelerationist-politics/

Capitalist Realism by mark fisher
https://libcom.org/files/Capitalist%20Realism_%20Is%20There%20No%20Alternat%20-%20Mark%20Fisher.pdf

A Cyborg Manifesto by donna haraway
https://faculty.georgetown.edu/irvinem/theory/Haraway-CyborgManifesto-1.pdf

How does Schizoanalysis Work? or, “how do you make a class operate like a work of art” -
https://deterritorialinvestigations.wordpress.com/2013/05/15/how-does-schizoanalysis-work-or-how-do-you-make-a-class-operate-like-a-work-of-art/

Meltdown by nick land
http://www.ccru.net/swarm1/1_melt.htm

Cyberpositive by nick land and sadie plant
http://www.sterneck.net/cyber/plant-land-cyber/

Red Plenty Platforms by nick dyer witheford
http://culturemachine.net/index.php/cm/article/viewDownloadInterstitial/511/526

Beyond the pleasure principle by sigmund freud
http://www.bartleby.com/276/

Anti-Oedipus by gilles deleuze and felix guattari
http://libcom.org/files/Anti-Oedipus.pdf

A Thousand Plateaus by Deleuze/Guattari
http://projectlamar.com/media/A-Thousand-Plateaus.pdf

Difference and Repetition by Deleuze
http://gen.lib.rus.ec/book/index.php?md5=8499FFC78366EDDC06E74162D26501C7

Chaosmosis by Guattari
https://monoskop.org/images/2/24/Guattari_Felix_Chaosmosis_An_Ethico-Aesthetic_Paradigm.pdf

The Archeology of Knowledge by Foucault
http://gen.lib.rus.ec/book/index.php?md5=1C762DFB3ED040E0FE5E8AFA15C57EDE

Libidinal Economy by Lyotard
http://download.libgen.io/get/3A048357101C6BEE700D3A269E867B2E/Jean-Fran%C3%A7ois%20Lyotard-Libidinal%20Economy-Indiana%20University%20Press%20%281993%29.pdf

The Postmodern Condition by Lyotard
http://gen.lib.rus.ec/book/index.php?md5=D820354FF5999443623A1EE6821B51EC

Specters of Marx by Derrida
http://gen.lib.rus.ec/book/index.php?md5=160611CC5466EC4C4D17B572A30F1605

[Anonymous No.13193263]

>We still don't know Deleuze's thinking. Too often, hostile or adoring, we pretend to be familiar with his concepts, as if it were enough for us to be touched to understand them half-words, or as if we had already taken a tour of his promises. This attitude is ruinous for philosophy in general: first because the force of the concept runs the risk of being confused with an effect of verbal seduction, which is undoubtedly irreducible and belongs with full rights to the field of philosophy, but does not exempt from carrying out the logical movement that surrounds the concept, then, because that is equivalent to preserving the philosophy of the Deleuzian novelty
F. Zourabichvili.

[Anonymous No.13193267]

>>13193254
Based but seems rather gendered.

[Anonymous No.13193286]

>>13193267
We must go beyond Cis and Xeno binaries. Do not disrespect Lacan, just like do not disrespect Jung. Reality is far from being understood. So humility is a great tool to navigate in the 21st century.

[Anonymous No.13193315]

>In the final months of Theranos, before the blood testing start-up was debunked and its founders charged with fraud, then-CEO Elizabeth Holmes brought a puppy, who she insisted was a wolf to others, with a penchant for peeing into the mix, according to Vanity Fair, which has detailed the chaos that ensued in the waning days of the startup, once valued at $9 billion. The 35-year-old Stanford University dropout has also met with filmmakers who she hopes would make a documentary about her "real story," the outlet reported. She also "desperately wants to write a book."

[Anonymous No.13193335]

>Jazz embodies the Baudrillardian idea of simulation usurping and destroying reality. Consider him soon after the surgery gushing about the depth of his new genital wound, only to be reminded that women don't generally talk about their vaginal depth by another transsexual surgeon. The surgeon stopped Jazz not because his simulation of femininity wasn't realistic enough, but rather because it was too realistic. Because femininity has been reduced to a simple checklist of the observable and falsifiable, does this person wear a dress, do these persons genitals looks similar to a vagina? This is reduction is inherent to capitalism, and when jazz meets enough of these criteria, i.e. after his genitals have been hacked into a crude simulacra of a vagina, he has already ceased simulating womenhood and has replaced it, while simultaneously destroying any value it once or could ever have had. Jazz talking about his "vaginal" depth doesn't make people uncomfortable because it isn't feminine, but rather because it glaringly demonstrates to them that real femininity no longer exists, there is only the simulacrum of jazz jennings and his popped stitches moaning as he births the new hyperreal femininity into the world with a pop.

>In a sense, I Am Jazz is an excellent example of a classic Greek tragedy.
According to Aristotle, a good tragedy is one one that represents incidents which invoke fear and pity in the audience. Moreover, a tragedy is a tale in which things go from good to bad for the hero, misfortune which is brought on by a character's own personal flaw, and especially by a particular error.
Such an error can be hubris, extreme pride and arrogance shown by a character, which ultimately brings about his downfall. Aristotle thought hubris the greatest crime of all, folly for which the gods would strike men down at their apex.
We need only look at Icarus, who thought himself so powerful that he could defy his own nature, and fly. In his madness, he exerted himself too much, and the false wings which he had built came away like ash, and he plunged.
In Icarus, I think we can see a lot of Jazz... can't we bros? Oh yes, quite so, quite so indeed...

[Anonymous No.13193348]

>Did you grow up in a cult? Did you grow up in a cult that pretends to not be a cult? Did you grow up in a cult that pretends to not be a cult by having no organizational structure or official means of communication? Did you grow up in a cult that pretends to not be a cult by having no organizational structure or official means of communication, but interact subtly and indirectly with one another? Did you grow up in a cult that pretends to not be a cult by having no organizational structure or official means of communication, but interact subtly and indirectly with one another regarding acts of malice and evil? Did you grow up in a cult that pretends to not be a cult by having no organizational structure or official means of communication, but interact subtly and indirectly with one another regarding acts of malice and evil directed toward you? Did you grow up in a cult that pretends to not be a cult by having no organizational structure or official means of communication, but interact subtly and indirectly with one another regarding acts of malice and evil directed toward you in such a way that would make you seem odd or unstable if you were to address it?

Spring is coming. Stop the sacrifice.

[Anonymous No.13193403]

>>13193335
>him
YIKES

[Anonymous No.13193595]

taiwan #1

[Anonymous No.13193607]

>>13193595
>/rd1/

[Anonymous No.13193830]

[Anonymous No.13193850]

>>13193830
>>13191780
>>13191913
>>13191951
>>13193245
>>13193254
>>13193239

[Anonymous No.13193994]

>>13193607
try and ghoul