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/lit/ - Literature


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15232078 No.15232078 [Reply] [Original]

>has a nervous breakdown for a week after 30 years of neurotic behavior
>"has achieved enlightenment"
Oh the sages of India

>> No.15232131

>makes empty ug threads every 2 days
>they all end up being copy paste threads

oh the posters of lit

>> No.15232136
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15232136

>> No.15232225
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>>15232078
People call me an enlightened man — I detest that term — they can't find any other word to describe the way I am functioning. At the same time, I point out that there is no such thing as enlightenment at all. I say that because all my life I've searched and wanted to be an enlightened man, and I discovered that there is no such thing as enlightenment at all, and so the question whether a particular person is enlightened or not doesn't arise. I don't give a hoot for a sixth-century-BC Buddha, let alone all the other claimants we have in our midst. They are a bunch of exploiters, thriving on the gullibility of the people. There is no power outside of man. Man has created God out of fear. So the problem is fear and not God.
I discovered for myself and by myself that there is no self to realize. That's the realization I am talking about. It comes as a shattering blow. It hits you like a thunderbolt. You have invested everything in one basket, self-realization, and, in the end, suddenly you discover that there is no self to discover, no self to realize.

>> No.15232232

Why would anyone give this guy money?

>> No.15232233
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>>15232225
Our mind (and there are no individual minds — only "mind", which is the accumulation of man's knowledge and experience) has created the notion of the psyche and evolution. Only technology progresses, while we as a race are moving closer to complete and total destruction of the world and ourselves. Everything in man's consciousness is pushing the whole world, which nature has so laboriously created, toward destruction. There has been no qualitative change in man's thinking; we feel about our neighbours just as the frightened caveman felt towards his. The only thing that has changed is our ability to destroy our neighbor and his property.

>> No.15232242
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>>15232233
Whatever pursuit you are indulging in, somewhere along the line it has to dawn on you that it is not leading you anywhere. As long as you want something, you will do that. That want has to be very, very clear. What do you want? All the time I ask you the question, "What do you want?" You say, "I want to be at peace with myself." That is an impossible goal for you because everything you are doing to be at peace with yourself is what is destroying the peace that is already there. You have set in motion the movement of thought which is destroying the peace that is there, you see. It is very difficult to understand that all that you are doing is the impediment, is the one thing that is disturbing the harmony, the peace that is already there.

>> No.15232268
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>>15232242
We are always talking about thought and thinking. What is thought? Have you ever looked at thought, let along controlling thought; let alone manipulating thought; let alone using that thought for achieving something material or otherwise? You cannot look at your thought, because you cannot separate yourself from thought and look at it. There is no thought apart from the knowledge you have about those thoughts -- the definitions you have. So if somebody asks you the question, "what is thought?" any answer you have is the answer that is put in there -- the answers that others have already given.

You have, through combinations and permutations of ideation and mentation about thoughts, created your own thoughts which you call your own. Just as when you mix different colors, you can create thousands of pastel colors, but basically all of them can be reduced to only seven colors that you find in nature. What you think is yours is the combination and permutation of all those thoughts, just the way you have created hundreds and hundreds of pastel colors. You have created your own ideas. That is what you call thinking. When you want to look at thought, what there is is only whatever you know about thought. Otherwise you can't look at thought. There is no thought other than what there is in what you know about thought. That's all that I am saying. So when that is understood the meaninglessness of the whole business of wanting to look at thought comes to an end. What there is is only what you know, the definitions given by others. And out of those definitions, if you are very intelligent and clever enough, you create your own definitions. That's all.

>> No.15232277
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>>15232268
When you look at an object the knowledge you have about that object comes into your head. There is an illusion that thought is something different from objects, but it is you who creates the object. The object may be there, but the knowledge you have about that object is all that you know. Apart from that knowledge and independent of that knowledge, free from that knowledge, you have no way of knowing anything about it. You have no way of directly experiencing anything. The word "directly" does not mean that there is any other way of experiencing things other than the way you are experiencing things now. The knowledge you have about it is all that is there and that is what you are experiencing. Really, you do not know what it is.

In exactly the same way, when you want to know something about thought, or experience thought, it is the same process that is in operation there. There is no inside or outside. What there is is only the operation, the flow of the knowledge. So you cannot actually separate yourself from thought and look at it.

So when such a question is thrown at you, what should happen is [the realization] that none of the answers have any meaning, because all that is acquired and taught. So that movement stops. There is no need for you to answer the question. There is no need for you to know anything about it. All that you know comes to a halt. It has no momentum any more. It slows down, and then it dawns upon you that it is meaninglessness to try to answer that question, because it has no answer at all. The answers that others have given are there. So you have nothing to say on that thing called thought, because all you can say is what you have gathered from other sources. You have no answer of your own

>> No.15232320

>>15232277
What is your purpose, you bugman? Your Pajeet Jesus clearly states no natural state can be transferred person to person, why do you continue pursuing his texts then? It's obviously a task you have to do yourself. Teacher points to the sky and the students worship the finger I guess.

>> No.15232397

>>15232320
He's not pointing anywhere, he's telling you the futility of it all

>> No.15233034

You got filtered

>> No.15234462

>>15232078
He hates Indian culture though

>> No.15234547

>>15234462
He would regularly call India a shithole