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/lit/ - Literature


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13955932 No.13955932 [Reply] [Original]

>> No.13955936

>>13955932
Disparities by Slavoj Zizek but it only counted the stuff going in America about the cops killing blacks at the time around the release date iirc

>> No.13955938

>>13955936
Vermin control isn't political

>> No.13955943

>>13955938
Yes, the black people that would cull the White """"American""""" KKKop denizens is pretty based

>> No.13956064

Sorel, Reflections on Violence

>> No.13956082

>>13956064
/thread

>> No.13956086
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13956086

>>13955943
faggot

>> No.13956714
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13956714

Today the barbarians no longer camp at the gates of the City. They already find themselves inside it, because they were born in it. There are no longer cold lands of the North or barren steppes of the East from which to start the invasion. It is necessary to recognize that the barbarians arise from the ranks of the imperial subjects themselves. In other words, the barbarians are everywhere. For ears accustomed to the language of the polis, it is easy to recognize them, because when they express themselves, they stammer. But there is no need to let oneself be fooled by the incomprehensible sound of their voices; there is no need to confuse the one without a language with the one who speaks a different language.

Many barbarians really are deprived of a recognizable language, rendered illiterate by the suppression of their individual awareness — a consequence of the extermination of meaning carried out by the Empire. If one does not know how to talk, it is because one does not know what to say, and vice versa. And one does not know what and how to speak because everything has been banalized, reduced to mere symbol, to appearance. Meaning, which was considered one of the greatest sources of revolt, a radiant fount of energy, has been eroded in the course of the past few decades by a whole company of imperial functionaries (for example, the French structuralist school so dear to the two emissaries). They have shattered, pulverized and minced it in every sphere of knowledge. Ideas that expound and incite to transformative action have been cancelled and replaced by opinions that comment and rivet in conservative contemplation. Where there was once a jungle full of danger because it was wild and luxuriant, a desert has been created. And what does one say, what does one do, in the midst of a desert? Deprived of words with which to express rage for the suffering one has undergone, deprived of hope with which to overcome the emotional anguish that devastates daily existence, deprived of desires with which to struggle against institutional reason, deprived of dreams toward which to reach in order to sweep away the repetition of the existent, many subjects become barbaric in action. Once the tongue is paralyzed, the hands quiver to find relief from frustration. Inhibited from manifesting itself, the compulsion toward the joy of living is turned on its head, becoming its opposite, the death instinct. Violence explodes and, being without meaning, manifests itself in a blind and furious manner, against everything and everyone, overturning every social relationship.

https://theanarchistlibrary.org/library/crisso-and-odoteo-barbarians-the-disordered-insurgence

https://www.youtube.com/watch?v=iiLVtOWxKQI

>> No.13956728
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13956728

people have forgotten that the first French “mass killer” of the new century, Richard Durn, at Nanterre in 2002, was a man literally disgusted with politics. He had passed through the Socialist Party before joining The Greens. He was an activist with the Human Rights League (Ligue des droits d’homme). He had made the Genoa “alter-globalization” switch in July of 2001. In the end, he had taken a Glock and, on March 27, 2002, opened fire on the municipal council of Nanterre, killing eight elected officials and wounding nineteen others. In his private journal he wrote: “I’m tired of always having in my head this sentence that keeps repeating: ‘I haven’t lived, I haven’t lived at all at the age of 30.’ [...] Why continue pretending to live? I can only feel myself living for a few moments by killing.” Dylan Klebold, one of the two conspirators of Columbine High School confided to his notebooks: “The meek are trampled on, the assholes prevail, the gods are deceiving [...] Farther and farther distant...That’s what’s happening...me and everything that zombies consider real…just images, not life. [...] The zombies and their society band together and try to destroy what is superior and what they don’t understand and what they are afraid of.” There you have some people who clearly took revenge instead of continuing to stew in their resentment. They dealt death and destruction because they didn’t see life anywhere. A point has been reached where it’s become impossible to maintain that the existential pertains to private life. Every new attack reminds us: the existential has a power of political eruption.

https://theanarchistlibrary.org/library/the-invisible-committe-now#toc3

>> No.13957256

>>13956728
Never heard of this, but French reactionaries are based so I will definitely read it.

>> No.13957301

>>13955932
Bill Ayer's memoir is cool. He was part of the Weathermen and discusses the culture that surrounded anti-war protest, how it became violent, and what that changed in the movement.

>> No.13957359
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13957359

>> No.13957396

>>13955932
Anti-tech revolution - T. Kaczynski

>>13956728
this phenomenon is also explained in anti-tech as well as ISaiF