[ 3 / biz / cgl / ck / diy / fa / ic / jp / lit / sci / vr / vt ] [ index / top / reports ] [ become a patron ] [ status ]
2023-11: Warosu is now out of extended maintenance.

/lit/ - Literature


View post   

File: 101 KB, 1920x1080, maxresdefault.jpg [View same] [iqdb] [saucenao] [google]
10105779 No.10105779 [Reply] [Original]

>Somebody once told me the world is gonna roll me
>I ain't the sharpest tool in the shed
The "Roll" in the first line is referring to the Hereclitean notion of flux, of course our protagonist will change, as it could not be any other way.
>She was looking kind of dumb
The key word in the line is "Looking". The protagonist restrains himself from saying she WAS dumb, but only that she looked it, from his own perspective, and interpretation. The rest of the lines following this are mostly unimportant details.
>Well, the years start coming and they don't stop coming
Eternal return. The protagonist has embraced it, signifying himself as an extraordinary individual.
>fed to the rules and I hit the ground running
Existing within modern America, our protagonist has been "fed" to the rules of the modern democratic machine, and has been subjected to the rule of the rabble for far too long. He has made the decision to live his life dangerously, and to own himself in spite of what the commoners might think of him.
>didn't make sense not to live for fun
The "Sense" here is obviously referring to "reason" in the Apollonian sense, whilst the "Fun" is quite clearly that of Dionysus. This makes reference to the conflict between the two that is prevalent throughout much of Nietzsche's work. Our protagonist has identified both of these wills within himself.
>You brain gets smart but your head gets dumb
Referring to modern Academia, and also to the vulgar positivism that has taken hold of the general populace.
>So much to do / so much to see, etc.
Referring to taking the uncommon roads, and experiencing every facet of life, instead of settling for the dry, boring, and torturous existence of the commoner.
>All that glitters is gold
Relating to the affirmation of life. Anything that "glitters" (anything relating to the world, which is constantly in flux), must be gold by virtue of the fact that it is part of the never ending flux of the universe, and one single element that is affirmative could not exist without the others.
>somebody once asked could I spare some change for gas
Another reference to strife/flux
>We could all use a little change
The protagonist wishes to shake things up

Any other insights on the piece? I've also found it can be interpreted though the ideas of Jungian alchemy, and in fact, that interpretation is perhaps more cohesive.

>> No.10105799

>>10105779
Xd

>> No.10105825

>>10105799
>actually trying to enforce the social norms of an online image board

>> No.10105891

>>10105779
My sides

>> No.10105961
File: 73 KB, 600x900, shrimp-cakes-vertical-a-1600.jpg [View same] [iqdb] [saucenao] [google]
10105961

No, but I have discovered an as yet uncelebrated mystical treatise in a book called A Taste of Hawaii: New Cooking from the Crossroads of the Pacific. While it appears to be a recipe for wok-seared fish and shrimp cakes with ogo-tomato relish, we need only study its list of ingredients to know that we are in the presence of an unrivaled spiritual intelligence:

>snapper filet, cubed

The snapper filet, of course, is the individual himself -- you and I -- awash in the sea of existence. But here we find it cubed, which is to say that our situation must be remedied in all three dimensions of body, mind, and spirit.

>3 teaspoons chopped scallions

Three teaspoons of chopped scallions further partakes of the cubic symmetry, suggesting that that which we need add to each level of our being by way of antidote comes likewise in equal proportions. The import of the passage is clear: the body, mind, and spirit need to be tended to with the same care.

>salt and freshly ground black pepper

Salt and freshly ground black pepper: here we have the perennial invocation of opposites -- the white and the black aspects of our nature. Both good and evil must be understood if we would fulfill the recipe for spiritual life. Nothing, after all, can be excluded from the human experience (this seems to be a Tantric text). What is more, salt and pepper come to us in the form of grains, which is to say that our good and bad qualities are born of the tiniest actions. Thus, we are not good or evil in general, but only by virtue of innumerable moments, which color the stream of our being by force of repetition.

>a dash of cayenne pepper

>2 teaspoons chopped fresh ginger

>1 teaspoon minced garlic

A dash of cayenne pepper: clearly, being of such robust color and flavor, this signifies the spiritual influence of an enlightened adept. What shall we make of the ambiguity of its measurement? How large is a dash? Here we must rely upon the wisdom of the universe at large. The teacher himself will know precisely what we need by way of instruction. And it is at just this point in the text that the ingredients that bespeak the heat of spiritual endeavor are added to the list - for after a dash of cayenne pepper, we find two teaspoons of chopped fresh ginger and one teaspoon of minced garlic. These form an isosceles trinity of sorts, signifying the two sides of our spiritual nature (male and female) united with the object meditation.

>8 shrimp, peeled, deveined, and cubed

Next comes eight shrimp -- peeled, deveined, and cubed. The eight shrimp, of course, represent the eight worldly concerns that every spiritual aspirant must decry: fame and shame; loss and gain; pleasure and pain; praise and blame. Each needs to be deveined, peeled, and cubed -- that is, purged of its power to entrance us and incorporated on the path of practice.

>> No.10106050
File: 56 KB, 419x444, 1498593299250.jpg [View same] [iqdb] [saucenao] [google]
10106050

The next JBP rises.

>> No.10106313

>>10105779
>the ice we skate is getting pretty thin
western society is collapsing
>waters getting warm so you might as well swim
we are unable to combat this degradation of values individually, so you might as well go with the flow
>my worlds on fire, how about yours?
his perception of the world is one of chaos and dread
>that's the way I like it and I never get bored
regardless of this, he thrive in the madness

>> No.10106324

>>10105779
You should be ashamed of yourself. You undermine the true value of analysis

>> No.10106326

>>10106313
I'd say 'my world's on fire' has a more positive connotation.

>> No.10106333

>>10105779
This reminds me of the "Overly verbose" YouTube videos.

>> No.10106338

>>10105779
ITT: proof that Nietzsche was a nutter and his fanbois are illiterate poofs.

>> No.10106339

>>10105779
Holy shit I love you guys

>> No.10106350

>>10106313

RIDE THE TIGER

>> No.10106355

>>10106350
YOU'VE BEEN DOWN TOO LONG IN THE MIDNIGHT SEA

>> No.10106360
File: 60 KB, 350x510, smuglolita.jpg [View same] [iqdb] [saucenao] [google]
10106360

>>10106324
>undermine the true value of analysis

>>10105779
DO ALANIS MORISSETTE

>> No.10107329
File: 61 KB, 708x718, Zizek Cat.jpg [View same] [iqdb] [saucenao] [google]
10107329

>>10105779
>>10106313
Thank you for your groundbreaking work again Zizek.

>> No.10108051

>>10107329
Much funner reading it in Zizek's voice. Thank you anon.

>> No.10108067
File: 263 KB, 764x551, picrelated.jpg [View same] [iqdb] [saucenao] [google]
10108067

>>10105961

If I ate this dish while reading this post I think I would reach some new plane of existence

>> No.10108824

>>10106324
OP's analysis has more depth and validity than most canonical analysises, though.

>> No.10108827
File: 559 KB, 1024x595, 1506967902611.png [View same] [iqdb] [saucenao] [google]
10108827

>>10108067
more like

>> No.10108846

I discovered it's impossible to not shit where you eat, because we can't leave the plane of existence in which we shit and eat.

>> No.10110423

>>10108051
You are welcome. I saw this thread and Zizek's speaking style came to mind.

>> No.10110773

>>10105961
Underrated mastapiece