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>> No.19164229 [View]
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19164229

>>19164163
The point is that the chora IS the tetralemma, and it's curious that the tetralemma applies to both nirvana and the death state. The sage, like the worldling, goes out like a fire, and "where" he goes, only the tetralemma can gesture.

Aquinas applies the tetralemma to prime matter, which must be the Devil because it is the matrix of all possible Principles = all possible algorithmics and meta-algorithmics of phenomenal connection, being the condition of possibility of everything from pocket lint to pedophilia.

The Zoroastrian Devil is not a corruption of the field as much as the field ITSELF that is corruptive. That is how he subsists in Ahura Mazda's creation without actually being his creation. Ahura Mazda/the One is a negative condition of Evil, as opposed to a positive condition: in Neoplatonism, vulgar Christianity, etc.

>Elaborate on this please.
Death releases me from my obligation to the They. What if the (non-)experience of death is as heterogenous as life? What if there's a death for the living dead and a death for dead alive?

If this Mixture is the grammar of all possible grammars, then it must be the site of even a messianic grammar: or I should say, the site of all conceivables is the site of the non-conceivable.

>> No.18676670 [View]
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18676670

>>18676664
>it's only propaganda when it threatens my hegemony

>> No.15547743 [View]
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15547743

>>15545913
What did she expect would happen?

>> No.14958240 [View]
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14958240

>>14958083
I sometimes can't tell what's performative and what's no on this site. Fuck maybe I'm autistic.

>> No.14265679 [View]
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14265679

the eternal question

>> No.13524234 [View]
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13524234

Best books on narcissism?

>> No.12839401 [View]
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12839401

>>12833364
>>12833398
>>12836187
I developed haemorrhoids as a child from reading on the toilet for hours - I felt psychologically very safe there.

Still have a few and it makes doing any butt stuff quite embarrassing - that's why I stimulate externally through the gooch.

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