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>> No.15992950 [View]
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15992950

>>15992885
>>15992709
I would tell you to kill yourself but that's not virtuous to do

>> No.15369990 [View]
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15369990

>>15369408
virtue has no master
God is Liberation

>> No.15164612 [View]
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>>15164517
>>15164527
>>15164495
>In Advaita Vedanta philosophy, there are two realities: Vyavaharika (empirical reality) and Paramarthika (absolute, spiritual reality).[73] Māyā is the empirical reality that entangles consciousness. Māyā has the power to create a bondage to the empirical world, preventing the unveiling of the true, unitary Self—the Cosmic Spirit also known as Brahman. The theory of māyā was developed by the ninth-century Advaita Hindu philosopher Adi Shankara.

literally gnostic DUALISM

>> No.14930298 [View]
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14930298

>>14929778
>Advaita Vedanta, which holds that the Self in its true nature is not an agent and is without any volition and change
cringe

>> No.14609221 [View]
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14609221

>>14609197
ATHENIAN: That’s not surprising. Well, I’ll try to put the point more explicitly. When I came to discuss education, I envisaged young men and women associating with each other on friendly terms. Naturally enough, I began to feel some disquiet. I wondered how one would handle a state like this, with everyone engaged on a life-long round of sacrifices and festivals and chorus-performances, and the young men and women well-nourished and free of those demanding and degrading jobs that damp down lust so effectively. Reason, which is embodied in law as far as it can be, tells us to avoid indulging the passions that have ruined so many people. So how will the members of our state avoid them? (Actually, most desires may well be kept in check by the regulations we have already framed. If so, we needn’t be surprised. After all, the law against excessive wealth will do a great deal to encourage self-control, and the educational curriculum is full of sound rules designed for the same purpose. The officials too, who have been rigorously trained to watch this point closely, and to keep the young people them selves under constant surveillance, will do something to restrain ordinary passions, as far as any man can.) But there are sexual urges too—of boys and girls and heterosexual love among adults. What precautions should one take against passions which have had a such a powerful effect on public and private life?What’s the remedy that will save us from the dangers of sex in each? It’s a great problem, Clinias. We’re faced with the fact that though in several other respects Crete in general and Sparta give us pretty solid help when we frame laws that flout common custom, in affairs of the heart (there’s no one listening, so let’s be frank) they are totally opposed to us. Suppose you follow nature’s rule and establish the law that was in force before the time of Laius. You’d argue that one may have sexual intercourse with a woman but not with men or boys. As evidence for your view, you’d point to the animal world, where (you’d argue) the males do not have sexual relations with each other, because such a thing is unnatural. But in Crete and Sparta your argument would not go down at all well, and you’d probably persuade nobody.

>> No.14395495 [View]
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>>14386214
>Gnostic/Neoplatonistic

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