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/lit/ - Literature

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>> No.12953016 [View]
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12953016

Is fagles the best translation of the iliad and the Odyssey? I'm looking to get into Greek literature

>> No.12930845 [View]
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12930845

Is there no better feeling than beginning to understand someone's ontology? It's like you finally understand the framework for all that is.

>> No.12675213 [View]
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12675213

What is your opinion of the revival of Aristotelianism in modern philosophy in connection to modern science?

>> No.12006181 [View]
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12006181

Regarding Plato... can someone please explain how and why the Good can emanate into the intelligible realm and how the intelligible realm can reflect into the physical? I didn't give the neoplatonists the most generous reading, and I'll probably go back soon, but I'm a little confused.

>> No.11957133 [View]
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11957133

if i was only going to read five of Plato's dialogues, which five are most essential to read/greatest, and why?

>> No.11927905 [View]
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11927905

Favourite Plato dialogue anons? I quite like Timaios myself.

>> No.11873220 [View]
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11873220

How difficult is it to understand the abstraction of the forms? Or abstraction in general? I'm asking from an outside perspective.

>> No.11814258 [View]
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11814258

The question you should be asking isn't "who is an NPC?", but instead "who is a moderator?"

>> No.11782382 [DELETED]  [View]
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11782382

Give me the discord link

>> No.11750469 [View]
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11750469

How do you think we should refer to things that don't exist, like Sherlock Holmes? Do you think that we should refer to them as unactualized possibles? Do you think that our ontological commitment should be like Russel's descriptions, in that names are in reference to descriptions and that we should logically write them up as things we don't have to be committed to in reality?

>> No.11627267 [View]
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11627267

Do we invent metaphysical truths or do we find them without knowing that they are true?

>> No.11529902 [View]
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11529902

>>11526371
The virtuous nonbelievers may not go to heaven, but they certainly don't go to hell

>> No.11469108 [View]
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11469108

I have a question. In Plotinus's works, he makes it clear that the One is both the most simple and the most prior of all things. He then explains that that which follows the One is a multitude and is complex in that way. I understand that Intellect follows the One, but is the multitude an aspect of Intellect (meaning that it is the only thing that immediately follows the One,) or does another thing (Life, for example) exist at the same as Intellect? I Imagine two mixtures following one ingredient. I don't know if what I am asking makes sense or if I am understanding the concept properly.

>> No.11402878 [View]
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11402878

What is your favorite analogy?

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