/lit/ - Literature

>>19099448
Both of the supposed trees, the first one in the Ideal garden and the last one in the Phenomenal restoration, are means to the end of the crucifixion, not the other way around, a "truly false" eschatological singularity in that the eschaton is another TOO, the first and last one that eats all of its children, the merely Evil "vanishing mediators" in service of the all-pervading Evil good (1). Apropos of the idea that everything is alive, what if the nightmare also woke up? What if the breaking wheel also suffered? The trees are "oriental", nothing but bestial lethargy, fish wet with the water of torture, they do not suffer nearly enough. The crucifixion is the true body per the coincidence of substance and exhaustion, the one that most Gnostics do not even know they have to escape, the blueprint of the perverse Monism whereby the many simultaneously constitute an inane one and are enslaved by it. In this sense, why even bother with the formality of reincarnation? The hypercadaver makes "transcarnation" possible, I and everyone else as indefinitely generated by a puncture of the nail, a swing of the hammer, a thrust of the spear; indefinitely haunting the hall of mirrors of suffering as the delirium of the ever-dying man. The Catholic was right all along! This is the finality of the pejorative Monad rightly opposed by some Gnostics, but wrongly opposed through Dualism. Consider the relation between this Catholic Monad and any and all Dyads is as the relation between its presence and the aforementioned presences masquerading as absence. The phrase "Hell is separation from God" is a fragment of "separation from Yaldabaoth is also Hell": perhaps the misreading that the many constitute the One is a true reading of their misbeing in that the fate of any one of the many is to either constitute or restitute a Catholic Monad, or rather, to constitute or restitue itself therein again, or to be totally separate therefrom but suffer "total partialism", the apotheosis of being a part, the unilateral determination of the Monad being just as, if not more, present. The Catholic Monad crushing its Evil parts into one just as, further down the fractal vista, Catholic love is the perfect emotional Nihilism and Materialism in that all emotions are said to be thermodynamic fluctuations of love and, insofar as they are made Evil, to rightly resolve themselves therein; the naked causa sui. Catholics claim that you can only be saved, included, if you are wrong, indeed, this is by design. Dualism is another TOO.