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/lit/ - Literature

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>> No.19603078 [View]
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19603078

>>19603000
>https://www.youtube.com/watch?v=bd57TdR05u4
>he's almost reciting my "the abomination of presence" post AAAAAAAAAAA I'M GOOOOOOOOING INSAAAAAAAAAANE AAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA

>> No.19333389 [View]
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19333389

>>>/lit/thread/S19099426
>mfw i am the last messiah

>> No.18970462 [View]
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18970462

>“Now, therefore . . . because of your renunciations and all your sufferings which ye have endured in every region, and because of your changes in every region and of your being poured from one into another of different kinds of bodies and because of all your afflictions, and after all this ye have received the purifying mysteries and are become refined light exceedingly purified—for this cause, therefore, ye will go on high and penetrate into all the regions of all the great emanations of the Light and be kings in the Light-kingdom for ever.
>But if ye come forth out of the body and come on high and reach unto the region of the rulers, then will all the rulers be seized with shame before you, because ye are the refuse of their matter and have become light more purified than them all. And if ye reach unto the region of the Great Invisible and unto the region of those of the Midst and of those of the Right and unto the regions of all the great emanations of the Light, then will ye be revered among them all, because ye are the refuse of their matter and are became light more purified than them all. And all the regions will sing praises before you, until ye come to the region of the kingdom.”
>because ye are the refuse of their matter
>because ye are the refuse of their matter
>because ye are the refuse of their matter
>mfw scatotheology is perennial

>> No.17580134 [View]
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17580134

>>17578797
>girl riding inhuman phallus while boys have figuratively homosexual conflict

He knows.

>> No.17201185 [View]
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17201185

>>17198147

Vreme trece, vreme vine,
Toate-s vechi şi nouă toate;
Ce e rău şi ce e bine
Tu te-ntreabă şi socoate;
Nu spera şi nu ai teamă,
Ce e val ca valul trece;
De te-ndeamnă, de te cheamă,
Tu rămâi la toate rece.

Multe trec pe dinainte,
În auz ne sună multe,
Cine ţine toate minte
Şi ar sta să le asculte?…
Tu aşează-te deoparte,
Regăsindu-te pe tine,
Când cu zgomote deşarte
Vreme trece, vreme vine.

Nici încline a ei limbă
Recea cumpăn-a gândirii
Înspre clipa ce se schimbă
Pentru masca fericirii,
Ce din moartea ei se naşte
Şi o clipă ţine poate;
Pentru cine o cunoaşte
Toate-s vechi şi nouă toate.

Privitor ca la teatru
Tu în lume să te-nchipui:
Joace unul şi pe patru,
Totuşi tu ghici-vei chipu-i,
Şi de plânge, de se ceartă,
Tu în colţ petreci în tine
Şi-nţelegi din a lor artă
Ce e rău şi ce e bine.

Viitorul şi trecutul
Sunt a filei două feţe,
Vede-n capăt începutul
Cine ştie să le-nveţe;
Tot ce-a fost ori o să fie
În prezent le-avem pe toate,
Dar de-a lor zădărnicie
Te întreabă şi socoate.

Căci aceloraşi mijloace
Se supun câte există,
Şi de mii de ani încoace
Lumea-i veselă şi tristă;
Alte măşti, aceeaşi piesă,
Alte guri, aceeaşi gamă,
Amăgit atât de-adese
Nu spera şi nu ai teamă.

Nu spera când vezi mişeii
La izbândă făcând punte,
Te-or întrece nătărăii,
De ai fi cu stea în frunte;
Teamă n-ai, căta-vor iarăşi
Între dânşii să se plece,
Nu te prinde lor tovarăş:
Ce e val, ca valul trece.

Cu un cântec de sirenă,
Lumea-ntinde lucii mreje;
Ca să schimbe-actorii-n scenă,
Te momeşte în vârteje;
Tu pe-alături te strecoară,
Nu băga nici chiar de seamă,
Din cărarea ta afară
De te-ndeamnă, de te cheamă.

De te-ating, să feri în laturi,
De hulesc, să taci din gură;
Ce mai vrei cu-a tale sfaturi,
Dacă ştii a lor măsură;
Zică toţi ce vor să zică,
Treacă-n lume cine-o trece;
Ca să nu-ndrăgeşti nimică,
Tu rămâi la toate rece.

Tu rămâi la toate rece,
De te-ndeamnă, de te cheamă;
Ce e val, ca valul trece,
Nu spera şi nu ai teamă;
Te întreabă şi socoate
Ce e rău şi ce e bine;
Toate-s vechi şi nouă toate:
Vreme trece, vreme vine.

>tfw you're a top tier poet AND a gnostic

>> No.16345088 [View]
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16345088

>>16342614

The lakes - the vaginal and urethral openings, the latter misplaced just as the real urethra is misconceived, the bright green neat oval clearing - obviously the clitoris, its internal process also mirrored in the upper patch of similar nature. The structure on the right adjacent to neither of these - one's outpost of experiencing Vulva, a neither nor all but engulfed in thicket.

>> No.14893665 [View]
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14893665

>>14881488

>> No.14503567 [View]
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14503567

>>14503505
>tfw they had to pick each other's rugs from their teeth for a solid 10 minutes before filming this

>> No.14384208 [View]
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14384208

>>14383430
>Therefore the One is not a principle because this One unifies the many, whereas on the contrary it is One as that in which the many are
unified.
>mfw i realized that the one is so not in the numerical sense of singularity but in the subsuming sense of fullness without reading anything
>mfw that man is i and i am that man

>> No.14043482 [View]
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14043482

>>14042894
>the One is identical with the soul's desire for its own integrity: how to reconcile Atum as Self's eternal desert companion with Atum the hedonic donut? De-hypostasize the One as Totality and understand it instead as the principle of individuation

This is EXACTLY what I said to someone on youtube:

>https://www.youtube.com/watch?v=nI406M_eR9I
>I don't think there is any reason to assume that anyone is implicitly opposite or parallel to God, by any means, least of all by freedom. The "positive" Monad, that is not a Monad by negation of anything and everything else, but is so despite allowing anything and everything else, I think, is not merely a source of Ontological incontinence, but implicitly lets things be Monads themselves, so that in allowing them true freedom to distinguish themselves from it, it also puts them on a Teleological collision course with itself whereby the more they Self-identify the more they want to Self-identity, i. e. the more they infer, observe, want THE Monad. Being saved and being free are one and the same: "That mystery is I, and I am that mystery" and so on and so forth.

>mfw that man is i and i am that man LITERALLY

>> No.13957031 [View]
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13957031

>>13956690
>tfw vegan but welcome the destruction of the world

>> No.13939938 [View]
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13939938

>>13936518
>mfw i agree with antinatalist conclusions but disagree with their arguments even more than the people using moronic "common sense" counterarguments against them so i am almost forced to awkwardly defend their shitty arguments partially because they are imputed to me and partially because mine are much more nuanced thus more prone to absurd misunderstanding

>> No.13877518 [View]
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13877518

Absolute Monarchy except with a Parliament with which it is on even footing and the Parliament is the Military.

>> No.13267479 [View]
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13267479

>>13266901
>you could imagine the skull quite easily

..................what

>> No.13233577 [View]
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13233577

>>13233330

An exegesis of the Christian idea of bodies being a literal somatization of the Self, consciously chosen by their owners before birth, but nevertheless made trivial by being superimposed on God?

>mfw hegel understands not only the socratic irony in canon but the allegorical aspect of apocrypha as well thus being not only brilliant but also a jivanmukta

>> No.13128311 [View]
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13128311

>>13128254
>Are there any books
>Are there any books
>Are there any books
>Are there any books
>Are there any books
>Are there any books

>> No.13108767 [View]
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13108767

>>13104515
>Thus the beginning of philosophy is the ever present and self-preserving foundation of all subsequent developments, remaining everywhere immanent in its further determinations.
>If it were not this pure indeterminacy, if it were determined, it would be taken as something mediated, would already be carried further than itself: a determinate something has the character of an other with respect to a first. It thus lies in the nature of a beginning itself that it should be being and nothing else. There is no need, therefore, of other preparations to enter philosophy, no need of further reflections or access points.

>yfw hegel explains the true virginity of sophia in contrast to the formal virginity of mary

>> No.13090966 [View]
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13090966

>>13087989

>> No.12913374 [View]
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12913374

>>12911576
>be me
>see this post
>what is /u/??
>go to /u/
>mfw

>> No.12835231 [View]
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12835231

>>12834283

NO, Tekken 3 is the most Hegelian medium:

The virgin Chess:

>rote memorization
>monoparameteric
>mandatory anality
>turn based
>finite plane binarily divided irrespective of pieces and players' will
>glacial turgid strategies emergent from pedestrian parts
>mutually reactive
>progressively eliminative

The Chad Tekken 3:

>no metagame
>rhizomatic
>libertarian anality
>real time
>infinite plane spectrally divided BY moves and players' will
>dialectical kaleidoscopic strategies emergent from baroque parts
>bilaterally solipsistic
>fundamentally generative

>> No.12632088 [View]
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12632088

>>12631736
>mfw i was anxious about angloposting for nothing and it's a historical idea

>> No.12186667 [View]
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12186667

>>12185593
>yfw you realize rust is bryan and marty is paul

>> No.12107163 [View]
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12107163

>>12106681

I was disappointed by Peterson's "debate" with that /r/atheist cowboy. He spent the whole time meandering about Christianity in a utilitarian extraverted sense while cowboy was giving him so many free openings to bring up Idealism or Subjectivism or Dialectic or whatever. Cowboy culminated with a downright moronic claim that all of Christianity is scriptural and monosemiotic, and Peterson didn't even flinch. I mean even most /r/atheists would've objected, for FUCK'S sake.

>> No.12081724 [View]
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12081724

The virgin Chess:

>rote memorization
>monoparameteric
>mandatory anality
>turn based
>finite plane binarily divided irrespective of pieces and players' will
>glacial turgid strategies emergent from pedestrian parts
>mutually reactive
>progressively eliminative

The Chad Tekken 3:

>no metagame
>rhizomatic
>libertarian anality
>real time
>infinite plane spectrally divided BY moves and players' will
>dialectical kaleidoscopic strategies emergent from baroque parts
>bilaterally solipsistic
>fundamentally generative

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