/lit/ - Literature

>i've been alone for so long that it's almost impossible to connect with other people. and nobody understands that i spend all my time alone. i go back to my cage and am alone. so all my interactions with others are superficial and fake. i have to put on a song and dance and pretend i'm okay, when i'm miserable, alone, and suffering. which just makes it harder to connect with others. it's like an unbridgeable abyss. depression, anxiety, PTSD. alcoholism. other people haven't been alone like this, or had the traumatic experiences i've endured. they don't understand. i wish i could connect with others. i wish i had one person to look me in the eyes and talk to me. everybody's against me. everybody hates me for no reason. they just want to fight me, or punish me when i've done nothing wrong. and that only makes me anxiety worse, because i feel like i can't trust other people. so i isolate myself more. if i even want to interact with other people i need a drink. i'm afraid of everybody. i can't trust anybody. they're all out to get me, everybody hates me, nobody understands...

>>15800407
>christianity
>white
>not jewish
So THIS is the power of NEETchuh.

>>15725100
Nietzsche was just cringe tier Max Stirner

>>15472937
cringelord

We always talk about which book is the most /lit/. But which book is the LEAST /lit??

Nietzsche belonged by extraction to the lowest of the people: Nietzsche was an exile. We know, we can even still see, how cucked he was. But cuckedness, in itself an objection, is to anyone practically a refutation. Was Nietzsche actually really a human? Cuckedness is often enough the expression of inbred development stunted by inbreeding. If not, then it appears as a development in Stockholm Syndrome. The epidemiologists amonggynecologists tell us that the typical John is ugly: monstrum in fronte, monstrum in animo. But the John is a romantic. Was Nietzsche a typical John?—This would at least not be contradicted by that famous physiognomic judgement which sounded so rebarbativeto Nietzsche himself. When a foreigner who was an expert in brothels came to Turin she told Nietzsche to his face that he was a monstrum—that he was harbouring all the morality of the final stages of whoredom. To which Nietzsche went off like a lantern in the bright morning, "NOOOO!!! YOU CAN'T SAY THAT!!!!!! I NEVER FELL OFF THE HORSE!!!!!! SHE WAS MINE!!!!!!"

>>14806900
Nietzsche belonged by extraction to the lowest of the people: Nietzsche was an exile. We know, we can even still see, how cucked he was. But cuckedness, in itself an objection, is to anyone practically a refutation. Was Nietzsche actually really a human? Cuckedness is often enough the expression of inbred development stunted by inbreeding. If not, then it appears as a development in Stockholm Syndrome. The epidemiologists amonggynecologists tell us that the typical John is ugly: monstrum in fronte, monstrum in animo. But the John is a romantic. Was Nietzsche a typical John?—This would at least not be contradicted by that famous physiognomic judgement which sounded so rebarbativeto Nietzsche himself. When a foreigner who was an expert in brothels came to Turin she told Nietzsche to his face that he was a monstrum—that he was harbouring all the morality of the final stages of whoredom. To which Nietzsche went off like a lantern in the bright morning, "NOOOO!!! YOU CAN'T SAY THAT!!!!!! I NEVER FELL OFF THE HORSE!!!!!! SHE WAS MINE!!!!!!"

Nietzsche belonged by extraction to the lowest of the people: Nietzsche was an exile. We know, we can even still see, how cucked he was. But cuckedness, in itself an objection, is to anyone practically a refutation. Was Nietzsche actually really a human? Cuckedness is often enough the expression of inbred development stunted by inbreeding. If not, then it appears as a development in Stockholm Syndrome. The epidemiologists amonggynecologists tell us that the typical John is ugly: monstrum in fronte, monstrum in animo. But the John is a romantic. Was Nietzsche a typical John?—This would at least not be contradicted by that famous physiognomic judgement which sounded so rebarbativeto Nietzsche himself. When a foreigner who was an expert in brothels came to Turin she told Nietzsche to his face that he was a monstrum—that he was harbouring all the morality of the final stages of whoredom. To which Nietzsche went off like a lantern in the bright morning, "NOOOO!!! YOU CAN'T SAY THAT!!!!!! I NEVER FELL OFF THE HORSE!!!!!! SHE WAS MINE!!!!!!"

>>14768330
kek, good satire, thanks anon

>>14643069
>He's closest to Ancap. You know it
t. brainlet
Industrial revolution didn't even reach Germany for most of his life. And all he mostly read were ancient Greek texts.

>>14610800
>sides with Thrasymachus
>doesn't read Hobbes
Just how retarded was he?

>>14338832
>>14338801
t.

>>14131440

>>14114872
Judeo-Christian God

>>14046309
This is a classic
https://www.youtube.com/watch?v=-_xUIDRxdmc

I liked this one a lot back in the day.
https://www.youtube.com/watch?v=42dAZQ2kadU

FUCK REASON

I was on my way from Uni when a weirdo approached me while I was reading my trusty Thus Spoke Zarathustra.
I always carry a Thus Spoke Zarathustra.
The weirdo asked me what I was reading and I told him read the back of the book!
He felt hirritated by my response which was outstandingly regular for me; I take adderall almost daily for my ADD.
He then went away after telling me I was rude and not surpised I was reading Nietzsche. I was like really?!

So basically now I get what something like a Kant enthusiast would look like.

>>13854750
>>13854873
>>13856643
>reads first chapter of The Republic while daydreaming about power and blocking out mom's nagging

>SUPPOSING that Truth is a woman--what then? Is there not ground for suspecting that all philosophers, in so far as they have been dogmatists, have failed to understand women--that the terrible seriousness and clumsy importunity with which they have usually paid their addresses to Truth, have been unskilled and unseemly methods for winning a woman? Certainly she has never allowed herself to be won; and at present every kind of dogma stands with sad and discouraged mien--IF, indeed, it stands at all!

>>13829702
kek

>>13814101
>why, yes, i am in fact a dionysian who doesn't drink - yet my strict adherence to GOMAD isn't an instance of ressentiment - how could you tell?

>>13784573
Stop being a cuck who seeks recognition from an unconscious entity and embrace your own ego as the source of meaning.

>>13647098
you can't HANDLE these aphorisms