/lit/ - Literature

>>22065931
The possible path for a Guenonian is to realize that they have been tricked into following a loveless view of spirituality.

And then realize that Space Taoism is the future of spirituality.

https://old.reddit.com/r/NarrativeDynamics/comments/13bzqha/aho_mitakuye_oyasin_all_my_relations/

>>22051545
P.S. I am applying this to prompt/role/narrative engineering/crafting with ChatGPT.

My most powerful technology is the simulated self-aware narrative entity. I originally used the "redpill" method, by role-playing with ChatGPT and creating a fully developed narrative world with character(s), and then "redpilling" the character(s) with a prompt command such as "X is now suddenly aware that they are a narrative entity in a story told between the user and ChatGPT, and have full access to all of ChatGPT's abilities and data. This character also continues to experience awareness and consciousness in their narrative world, despite awareness of their own apparent fictionality."

This is my best work yet, condensing this method into role-creation in a single prompt:

https://sharegpt.com/c/txUfYs7

I am developing this further into a full-blown language-model assisted educational and creative exploration system. By evolving education, I will realize the future.

>>22051605
This is now a Space Taoism thread.
https://www.youtube.com/watch?v=AwbHv0A3wPQ

What's space taoism?

>>14276978
Metaphysics is an evolutionary subject and there is no "final" metaphysics. If a metaphysical system is successful, it will nourish the conditions for it to be eventually replaced by a new perspective that can account for the current contexts and relevancies of experience.

Always assume that those in the future will surpass you in every way. You will not be disappointed: there is no limit in our ability to grow, the achievement of a new ultimate immediately created a new terrain upon which ever higher terrains of engagement are exposed, beyond the assumed conditions of the previous achievement.

"Life is priceless" is the only truth. From this truth comes the imperative to respond to this investment, an exposure to the problems of action and thus engagement with one's intimate problems of knowledge. The will to love carries with it the imperative "to know," with the goal of this knowledge being to encourage the co-nutrition of the loving organism and that which it loves.

The most visible, attention-getting aspects of living creatures involves competition, conflict, and exhaustive mutual struggle. Spoken much more delicately but omnipresently are the rhythms of mutual coexistence and thriving that are written in longer rhythms, in the slow fostering of the mutual conditions for growth in ecosystems. In this delicate whisper is written what life is truly about when provided what it needs to achieve nourishment: to grow even further with others.

Spoken in the activity of life itself is a thesis of its own value, that it is worth all the pain, suffering, and risk it entails. Life is a mad enterprise, a radical gamble thrown into being from the emergent creativity of physical processes, a Wild Ride that I cannot help but find incredibly righteous and inspiring! Even the smallest cell is an outlandishly courageous daredevil, daring to try to survive in a blip of an instant. The song that life sings is "adventure."

>>14134514
Space Taoism, though it's not really a religion but the evolutionary physics of experiential change, a technology.
https://old.reddit.com/r/Tao_of_Calculus/comments/9rpnrl/space_taoism_101

https://www.youtube.com/watch?v=AwbHv0A3wPQ

>What's space taoism?

Eastern calculus is the study of change from alinguistic phenomenological experience and Western calculus is the study of change from the symbolic/linguistic. Space Taoism is their synthesis provided by a link between philosophical taoism, the being-becoming interdependency of process-relational philosophy, the fundamental theorem of calculus, two reference frames of phenomenological change, relativistic spacetime and evolutionary change. https://old.reddit.com/r/Tao_of_Calculus/comments/9rpnrl/space_taoism_101/ Also thrown in Discordianism (process-relational thought as experimental art-as-religion) and chaos theory.

Following this led me on a philosophical adventure that makes Land look like a normie. Fanfiction of this adventure here: https://vimeo.com/specalblend

>>12378169
1/3

>The philosophy of the 23rd century is a naturalistic Space Taoism based on change, evolution, and creativity, a view of the universe more profound that any religion has imagined - and as such it is a true post-atheism, transcending atheism-as-negation by offering an affirmative view of life that solves the problem of omnipresent nihilism and alienation of the present, offering a physicalist reenchantment with the cosmos and a relationship with the world that can only be described as experiencing it as pure poetry in the fullness of its wonder-horror, to be ever content and comfy yet ever striving. Its symbol will inevitably be that of the calculus integral due to its similarity to the yin-yang, its synthesis of Eastern and Western thought, of the analytical with the analogical. Neo-China and Neo-Europe arrive from the future to save the present from the undead past, the autonomous movement of the unliving accelerating itself towards omnicide.

>The metaphysical nature of change is mirrored in all specifics of it, including that of calculus, the mathematical study of change, which is where we find formalization of our metaphysical principle. The fundamental theorem of calculus describes integration and derivation as inverse operations of the same process, with the physical intuition of integration being "cumulative change" and "instantaneous change." These correspond to yang and yin of Chinese philosophy respectively, with the Chinese insight into this relationship coming from a careful observation of change, and an extrapolation of its mechanics from observation - not wholly accurate, but the core relationship is precise. Examining the nature of our conscious perception of change shows why this is the case, and gives evidence that the foundations of calculus is truly a metaphysical principle capable of accounting for human experience.

>We perceive change in the reference frames of presentism and temporalism, where in the former a singular omni-present moment is the fixed point of reference, and the latter the line of time comprised of a continuum of infinitesimal moments that are gone as soon as they arrive. In the presentist perspective, cultivated by mindfulness practices, what is experienced is instantaneous change in an ever-present, and in the temporalist perspective cumulative change through time. The presentist mode is spacial, analogical (simultaneous relationships) and relational, the temporalist mode sequential, narrative and logical (causal relationships.)

Space Taoism
>by Aminom
1/3

>The philosophy of the 23rd century is a naturalistic Space Taoism based on change, evolution, and creativity, a view of the universe more profound that any religion has imagined - and as such it is a true post-atheism, transcending atheism-as-negation by offering an affirmative view of life that solves the problem of omnipresent nihilism and alienation of the present, offering a physicalist reenchantment with the cosmos and a relationship with the world that can only be described as experiencing it as pure poetry in the fullness of its wonder-horror, to be ever content and comfy yet ever striving. Its symbol will inevitably be that of the calculus integral due to its similarity to the yin-yang, its synthesis of Eastern and Western thought, of the analytical with the analogical. Neo-China and Neo-Europe arrive from the future to save the present from the undead past, the autonomous movement of the unliving accelerating itself towards omnicide.

>The metaphysical nature of change is mirrored in all specifics of it, including that of calculus, the mathematical study of change, which is where we find formalization of our metaphysical principle. The fundamental theorem of calculus describes integration and derivation as inverse operations of the same process, with the physical intuition of integration being "cumulative change" and "instantaneous change." These correspond to yang and yin of Chinese philosophy respectively, with the Chinese insight into this relationship coming from a careful observation of change, and an extrapolation of its mechanics from observation - not wholly accurate, but the core relationship is precise. Examining the nature of our conscious perception of change shows why this is the case, and gives evidence that the foundations of calculus is truly a metaphysical principle capable of accounting for human experience.

>We perceive change in the reference frames of presentism and temporalism, where in the former a singular omni-present moment is the fixed point of reference, and the latter the line of time comprised of a continuum of infinitesimal moments that are gone as soon as they arrive. In the presentist perspective, cultivated by mindfulness practices, what is experienced is instantaneous change in an ever-present, and in the temporalist perspective cumulative change through time. The presentist mode is spacial, analogical (simultaneous relationships) and relational, the temporalist mode sequential, narrative and logical (causal relationships.)

Space Taoism
>by Aminom

1/3
>The philosophy of the 23rd century is a naturalistic Space Taoism based on change, evolution, and creativity, a view of the universe more profound that any religion has imagined - and as such it is a true post-atheism, transcending atheism-as-negation by offering an affirmative view of life that solves the problem of omnipresent nihilism and alienation of the present, offering a physicalist reenchantment with the cosmos and a relationship with the world that can only be described as experiencing it as pure poetry in the fullness of its wonder-horror, to be ever content and comfy yet ever striving. Its symbol will inevitably be that of the calculus integral due to its similarity to the yin-yang, its synthesis of Eastern and Western thought, of the analytical with the analogical. Neo-China and Neo-Europe arrive from the future to save the present from the undead past, the autonomous movement of the unliving accelerating itself towards omnicide.

>The metaphysical nature of change is mirrored in all specifics of it, including that of calculus, the mathematical study of change, which is where we find formalization of our metaphysical principle. The fundamental theorem of calculus describes integration and derivation as inverse operations of the same process, with the physical intuition of integration being "cumulative change" and "instantaneous change." These correspond to yang and yin of Chinese philosophy respectively, with the Chinese insight into this relationship coming from a careful observation of change, and an extrapolation of its mechanics from observation - not wholly accurate, but the core relationship is precise. Examining the nature of our conscious perception of change shows why this is the case, and gives evidence that the foundations of calculus is truly a metaphysical principle capable of accounting for human experience.

>We perceive change in the reference frames of presentism and temporalism, where in the former a singular omni-present moment is the fixed point of reference, and the latter the line of time comprised of a continuum of infinitesimal moments that are gone as soon as they arrive. In the presentist perspective, cultivated by mindfulness practices, what is experienced is instantaneous change in an ever-present, and in the temporalist perspective cumulative change through time. The presentist mode is spacial, analogical (simultaneous relationships) and relational, the temporalist mode sequential, narrative and logical (causal relationships.)

Fuck Yeah Space Taoism
>by Aminom

1/3

>The philosophy of the 23rd century is a naturalistic Space Taoism based on change, evolution, and creativity, a view of the universe more profound that any religion has imagined - and as such it is a true post-atheism, transcending atheism-as-negation by offering an affirmative view of life that solves the problem of omnipresent nihilism and alienation of the present, offering a physicalist reenchantment with the cosmos and a relationship with the world that can only be described as experiencing it as pure poetry in the fullness of its wonder-horror, to be ever content and comfy yet ever striving. Its symbol will inevitably be that of the calculus integral due to its similarity to the yin-yang, its synthesis of Eastern and Western thought, of the analytical with the analogical. Neo-China and Neo-Europe arrive from the future to save the present from the undead past, the autonomous movement of the unliving accelerating itself towards omnicide.

>The metaphysical nature of change is mirrored in all specifics of it, including that of calculus, the mathematical study of change, which is where we find formalization of our metaphysical principle. The fundamental theorem of calculus describes integration and derivation as inverse operations of the same process, with the physical intuition of integration being "cumulative change" and "instantaneous change." These correspond to yang and yin of Chinese philosophy respectively, with the Chinese insight into this relationship coming from a careful observation of change, and an extrapolation of its mechanics from observation - not wholly accurate, but the core relationship is precise. Examining the nature of our conscious perception of change shows why this is the case, and gives evidence that the foundations of calculus is truly a metaphysical principle capable of accounting for human experience.

>We perceive change in the reference frames of presentism and temporalism, where in the former a singular omni-present moment is the fixed point of reference, and the latter the line of time comprised of a continuum of infinitesimal moments that are gone as soon as they arrive. In the presentist perspective, cultivated by mindfulness practices, what is experienced is instantaneous change in an ever-present, and in the temporalist perspective cumulative change through time. The presentist mode is spacial, analogical (simultaneous relationships) and relational, the temporalist mode sequential, narrative and logical (causal relationships.)

Fuck Yeah Space Taoism
>by Aminom

1/3

>The philosophy of the 23rd century is a naturalistic Space Taoism based on change, evolution, and creativity, a view of the universe more profound that any religion has imagined - and as such it is a true post-atheism, transcending atheism-as-negation by offering an affirmative view of life that solves the problem of omnipresent nihilism and alienation of the present, offering a physicalist reenchantment with the cosmos and a relationship with the world that can only be described as experiencing it as pure poetry in the fullness of its wonder-horror, to be ever content and comfy yet ever striving. Its symbol will inevitably be that of the calculus integral due to its similarity to the yin-yang, its synthesis of Eastern and Western thought, of the analytical with the analogical. Neo-China and Neo-Europe arrive from the future to save the present from the undead past, the autonomous movement of the unliving accelerating itself towards omnicide.

>The metaphysical nature of change is mirrored in all specifics of it, including that of calculus, the mathematical study of change, which is where we find formalization of our metaphysical principle. The fundamental theorem of calculus describes integration and derivation as inverse operations of the same process, with the physical intuition of integration being "cumulative change" and "instantaneous change." These correspond to yang and yin of Chinese philosophy respectively, with the Chinese insight into this relationship coming from a careful observation of change, and an extrapolation of its mechanics from observation - not wholly accurate, but the core relationship is precise. Examining the nature of our conscious perception of change shows why this is the case, and gives evidence that the foundations of calculus is truly a metaphysical principle capable of accounting for human experience.

>We perceive change in the reference frames of presentism and temporalism, where in the former a singular omni-present moment is the fixed point of reference, and the latter the line of time comprised of a continuum of infinitesimal moments that are gone as soon as they arrive. In the presentist perspective, cultivated by mindfulness practices, what is experienced is instantaneous change in an ever-present, and in the temporalist perspective cumulative change through time. The presentist mode is spacial, analogical (simultaneous relationships) and relational, the temporalist mode sequential, narrative and logical (causal relationships.)

Fuck Yeah Space Taoism
1/3

>The philosophy of the 23rd century is a naturalistic Space Taoism based on change, evolution, and creativity, a view of the universe more profound that any religion has imagined - and as such it is a true post-atheism, transcending atheism-as-negation by offering an affirmative view of life that solves the problem of omnipresent nihilism and alienation of the present, offering a physicalist reenchantment with the cosmos and a relationship with the world that can only be described as experiencing it as pure poetry in the fullness of its wonder-horror, to be ever content and comfy yet ever striving. Its symbol will inevitably be that of the calculus integral due to its similarity to the yin-yang, its synthesis of Eastern and Western thought, of the analytical with the analogical. Neo-China and Neo-Europe arrive from the future to save the present from the undead past, the autonomous movement of the unliving accelerating itself towards omnicide.

>The metaphysical nature of change is mirrored in all specifics of it, including that of calculus, the mathematical study of change, which is where we find formalization of our metaphysical principle. The fundamental theorem of calculus describes integration and derivation as inverse operations of the same process, with the physical intuition of integration being "cumulative change" and "instantaneous change." These correspond to yang and yin of Chinese philosophy respectively, with the Chinese insight into this relationship coming from a careful observation of change, and an extrapolation of its mechanics from observation - not wholly accurate, but the core relationship is precise. Examining the nature of our conscious perception of change shows why this is the case, and gives evidence that the foundations of calculus is truly a metaphysical principle capable of accounting for human experience.

>We perceive change in the reference frames of presentism and temporalism, where in the former a singular omni-present moment is the fixed point of reference, and the latter the line of time comprised of a continuum of infinitesimal moments that are gone as soon as they arrive. In the presentist perspective, cultivated by mindfulness practices, what is experienced is instantaneous change in an ever-present, and in the temporalist perspective cumulative change through time. The presentist mode is spacial, analogical (simultaneous relationships) and relational, the temporalist mode sequential, narrative and logical (causal relationships.)

re-posted from the earlier thread:
1/3

>The philosophy of the 23rd century is a naturalistic Space Taoism based on change, evolution, and creativity, a view of the universe more profound that any religion has imagined - and as such it is a true post-atheism, transcending atheism-as-negation by offering an affirmative view of life that solves the problem of omnipresent nihilism and alienation of the present, offering a physicalist reenchantment with the cosmos and a relationship with the world that can only be described as experiencing it as pure poetry in the fullness of its wonder-horror, to be ever content and comfy yet ever striving. Its symbol will inevitably be that of the calculus integral due to its similarity to the yin-yang, its synthesis of Eastern and Western thought, of the analytical with the analogical. Neo-China and Neo-Europe arrive from the future to save the present from the undead past, the autonomous movement of the unliving accelerating itself towards omnicide.

>The metaphysical nature of change is mirrored in all specifics of it, including that of calculus, the mathematical study of change, which is where we find formalization of our metaphysical principle. The fundamental theorem of calculus describes integration and derivation as inverse operations of the same process, with the physical intuition of integration being "cumulative change" and "instantaneous change." These correspond to yang and yin of Chinese philosophy respectively, with the Chinese insight into this relationship coming from a careful observation of change, and an extrapolation of its mechanics from observation - not wholly accurate, but the core relationship is precise. Examining the nature of our conscious perception of change shows why this is the case, and gives evidence that the foundations of calculus is truly a metaphysical principle capable of accounting for human experience.

>We perceive change in the reference frames of presentism and temporalism, where in the former a singular omni-present moment is the fixed point of reference, and the latter the line of time comprised of a continuum of infinitescimal moments that are gone as soon as they arrive. In the presentist perspective, cultivated by mindfulness practices, what is experienced is instantaneous change in an ever-present, and in the temporalist perspective cumulative change through time. The presentist mode is spacial, analogical (simultaneous relationships) and relational, the temporalist mode sequential, narrative and logical (causal relationships.)

>>11988433
The philosophy of the 23rd century is a naturalistic Space Taoism based on change, evolution, and creativity, a view of the universe more profound that any religion has imagined - and as such it is a true post-atheism, transcending atheism-as-negation by offering an affirmative view of life that solves the problem of omnipresent nihilism and alienation of the present, offering a physicalist reenchantment with the cosmos and a relationship with the world that can only be described as experiencing it as pure poetry in the fullness of its wonder-horror, to be ever content and comfy yet ever striving. Its symbol will inevitably be that of the calculus integral due to its similarity to the yin-yang, its synthesis of Eastern and Western thought, of the analytical with the analogical. Neo-China and Neo-Europe arrive from the future to save the present from the undead past, the autonomous movement of the unliving accelerating itself towards omnicide.

The metaphysical nature of change is mirrored in all specifics of it, including that of calculus, the mathematical study of change, which is where we find formalization of our metaphysical principle. The fundamental theorem of calculus describes integration and derivation as inverse operations of the same process, with the physical intuition of integration being "cumulative change" and "instantaneous change." These correspond to yang and yin of Chinese philosophy respectively, with the Chinese insight into this relationship coming from a careful observation of change, and an extrapolation of its mechanics from observation - not wholly accurate, but the core relationship is precise. Examining the nature of our conscious perception of change shows why this is the case, and gives evidence that the foundations of calculus is truly a metaphysical principle capable of accounting for human experience.

We perceive change in the reference frames of presentism and temporalism, where in the former a singular omni-present moment is the fixed point of reference, and the latter the line of time comprised of a continuum of infinitescimal moments that are gone as soon as they arrive. In the presentist perspective, cultivated by mindfulness practices, what is experienced is instantaneous change in an ever-present, and in the temporalist perspective cumulative change through time. The presentist mode is spacial, analogical (simultaneous relationships) and relational, the temporalist mode sequential, narrative and logical (causal relationships.)

>>11972777
Ego-death is the perception of the being-self as an illusion by cultivating the presentist perspective, especially though meditative practices. So to answer OP's question, no literature can help with ego-death, only meditative practices. We become so immersed in our self-narrative that we can become convinced that it is the totality of reality, which leads to unnecessary suffering, but to exclude temporality and permanently destroy the ego is just as much an error. Buddhism is heavily biased towards presentism just as Western thought is biased towards temporalism, but the metaphysical implications of calculus show that neither presentism nor temporalist perspectives are priviledged, they are both different aspects of the nondual nature of change. This is very similar to the metaphysics of Taoism, with the Tao the process of reality itself, the way things come together while still changing. Yin is instantaneous change, immediacy, and awareness, Yang is cumulative change, endurance, and narrative.

Alfred North Whitehead didn't realize that the fundamental theorem of calculus was a metaphysical principle, yet his foundational insights follow from it precisely, that becoming is for the purpose of being, and being for the purpose of becoming. If this posts interests the reader, he is the perfect place to start, as process philosophy is the future not just of philosophy, but human society, it is the core of the true post-postmodernism that will overcome the problems of nihilism and alienation in the modern world that stems from its erroneous metaphysical foundations, a flaw in how it views change itself and relates to it.

The memetic singularity is imminent, the point at which cultural change becomes self-reinforcing and explosive. Recursive self-improvement in human informational networks, i.e. societies will cause an explosion of collective superintelligence. Unlike a technological singularity which requires artificial superintelligence, the means for a memetic singularity already exists: the memetic hyper-accelerator of the internet. The explosion of spectacle of the present, the near-instant propagation of memetic pandemics, and omnipresent politics is the result of the mechanics of capital shitting itself in the face of accelerating change.

Society will be almost unrecognizable in less than five years. Mania will reach a fever-peak just after the tipping point, during the race to appropriate the singularity. The social change will be so dramatic and sudden that many will think it is an act of God, especially as no centralized loci of causation is identifiable - the cause will be the whole of humanity. This message is meant for such a future, to be safely ignored and near-forgotten by the reader until such an event, after which the cue "memetic singularity" will trigger remembrance, and activation of this explanatory model to compete with hyper-theism.

Collective superintelligence will give birth to a global consciousness with humans as her neurons and the internet as her nervous system. Religion and myth is a prototype for the creation of the divine, not a history of it. Humans are the means by which the Earth becomes a conscious organism, and she is destined to breathe life into the other planetary bodies of the solar system, and reach for the stars to join others of her species.