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>> No.14965911 [View]
File: 222 KB, 1175x1600, seraphimrose085-2.jpg [View same] [iqdb] [saucenao] [google]
14965911

>>14964784
There is a kind of luminescence in the countenance of the saints. Rasputin seems to have the opposite. God forgive me if I'm wrong but there is something deeply unsettling in his appearance

>> No.14829264 [View]
File: 222 KB, 1175x1600, seraphimrose085-2.jpg [View same] [iqdb] [saucenao] [google]
14829264

>>14829260
>However, when I entered an Orthodox Church for the first time (a Russian Church in San Francisco), something happened to me that I had not experienced in any Buddhist or other Eastern temple; something in my heart said that this is "home," that all my search was over. I didn't really know what.. this meant, because the service was quite strange to me, and in a foreign language. I began to attend Orthodox services more frequently, gradually learning its language and customs, but still keeping all my basic Guenonion ideas about all the authentic spiritual traditions.

>With my exposure to Orthodoxy and to Orthodox people, however, a new idea began to enter my awareness: that truth was not just an abstract idea, sought and known by the mind, but was something personal-even a Person-sought and loved by the heart. And that is how I met Christ. I am now grateful that my approach to Orthodoxy took several years and had nothing of emotional excitement about it-that was Guenon's influence again, and it helped me to go deeper into Orthodxy without the ups and downs that some converts encounter when they arc not too ready for something as deep as Orthodoxy. My entrance into the Orthodox Church occurred at the very time I left the academic world and gave up the attempt to communicate the Chinese tradition to the Western world. My Chinese teacher also left San Francisco shortly before this-my only real contact with the Chinese tradition-and in Guenonian fashion he disappeared utterly, leaving no address. I remember him fondly, but after becoming Orthodox I saw how limited was his teaching: the Chinese spiritual teaching, he said, would disappear entirely from the world if Communism endures another ten or twenty years in China. So fragile was this tradition-but the Orthodox Christianity I had found would survive everything and endure to the end of the world-because it was not merely handed down from generation to generation, as all traditions are; but was at the same time given from God to
man.

>> No.14818574 [View]
File: 222 KB, 1175x1600, seraphimrose085-2.jpg [View same] [iqdb] [saucenao] [google]
14818574

>>14818572
>However, when I entered an Orthodox Church for the first time (a Russian Church in San Francisco), something happened to me that I had not experienced in any Buddhist or other Eastern temple; something in my heart said that this is "home," that all my search was over. I didn't really know what.. this meant, because the service was quite strange to me, and in a foreign language. I began to attend Orthodox services more frequently, gradually learning its language and customs, but still keeping all my basic Guenonion ideas about all the authentic spiritual traditions.

>With my exposure to Orthodoxy and to Orthodox people, however, a new idea began to enter my awareness: that truth was not just an abstract idea, sought and known by the mind, but was something personal-even a Person-sought and loved by the heart. And that is how I met Christ. I am now grateful that my approach to Orthodoxy took several years and had nothing of emotional excitement about it-that was Guenon's influence again, and it helped me to go deeper into Orthodxy without the ups and downs that some converts encounter when they arc not too ready for something as deep as Orthodoxy. My entrance into the Orthodox Church occurred at the very time I left the academic world and gave up the attempt to communicate the Chinese tradition to the Western world. My Chinese teacher also left San Francisco shortly before this-my only real contact with the Chinese tradition-and in Guenonian fashion he disappeared utterly, leaving no address. I remember him fondly, but after becoming Orthodox I saw how limited was his teaching: the Chinese spiritual teaching, he said, would disappear entirely from the world if Communism endures another ten or twenty years in China. So fragile was this tradition-but the Orthodox Christianity I had found would survive everything and endure to the end of the world-because it was not merely handed down from generation to generation, as all traditions are; but was at the same time given from God to
man.

>> No.14628787 [View]
File: 222 KB, 1175x1600, seraphimrose085-2.jpg [View same] [iqdb] [saucenao] [google]
14628787

>>14628713
This Guy

>> No.14493227 [View]
File: 222 KB, 1175x1600, seraphimrose085-2.jpg [View same] [iqdb] [saucenao] [google]
14493227

>>14491996
B&RP

>> No.13863143 [View]
File: 222 KB, 1175x1600, seraphimrose085-2.jpg [View same] [iqdb] [saucenao] [google]
13863143

>>13861046
based Fr. Seraphim poster. Have a blessed day lads

>> No.13647613 [View]
File: 222 KB, 1175x1600, seraphimrose085-2.jpg [View same] [iqdb] [saucenao] [google]
13647613

>>13647533
Absolutely based

>> No.13545581 [View]
File: 222 KB, 1175x1600, seraphimrose085-2.jpg [View same] [iqdb] [saucenao] [google]
13545581

>>13544596
*Corrects all Guenon's errors but still admires his role in reintroducing traditional metaphysics to Western Europe/America*

>> No.11043125 [View]
File: 228 KB, 1175x1600, image.jpg [View same] [iqdb] [saucenao] [google]
11043125

>>11043101
James Cutsinger is an Orthodox Christian traditionalist. I'm not that big of a fan, though. Additionally, Seraphim Rose (pic related) was massively influenced by Guenon, though, once he became Orthodox, he set Guenon and traditionalist ideas aside.

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