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>> No.20025385 [View]
File: 2.95 MB, 960x540, pajeetpublicbath.webm [View same] [iqdb] [saucenao] [google]
20025385

did someone say indian?

>> No.19996585 [View]
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19996585

The yogis are coming, the yogis are coming!

>> No.19490391 [View]
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19490391

You can join the local Hinduist Fight Club

>> No.19483973 [View]
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19483973

>>19483945
You know what to do next, take the Hindupill

>> No.19477089 [View]
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19477089

>when the brahmin herd throws in a lil extra

>> No.19466812 [View]
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19466812

>indian army recuperating after the events described in Mahabharatha

>> No.19447205 [View]
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19447205

I fucking love yoga!

>> No.19443821 [View]
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19443821

Yoga in Everyday Life scriptures

>> No.19442282 [View]
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19442282

>> No.16018369 [View]
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16018369

>Not an argument. Buddhism is followed by low IQ cucks.

>> No.15813729 [View]
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15813729

>indian metaphysics

>> No.15683860 [View]
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15683860

>>15683821
i see you have taken the brown pill brother, i will join you in nirvan-i mean... brahman

>> No.15444705 [View]
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15444705

>>15444645
>Further, Mandana points out that unity and difference cannot be combined like light and darkness. And, to say, like the Buddhist, that difference alone is real and unity an appearance, is highly absurd, for if difference be the very nature of things, then there would be no difference among them at all. Again, difference being ‘formless’, the objects themselves would* be ‘formless'. Again, difference being of the nature of negation, objects themselves would be of the nature of negation. Again, difference being dual or plural, no object would be the same single object for the same thing cannot be both one and many. Hence, it has to be admitted that unity alone is real and difference is only an appearance. Difference in qualities does not imply difference in reality. Just as the same fire has diverse activities of burning, cooking and illuminating, similarly it is the extraordinary potency of the one supreme Brahman that enables it to appear as this diverse phenomenal world.
>Vimuktatma in his Ista-siddhi, Shriharsa in his Khandana-khandakhadya, Chitsukha in his Tattva-pradipika, Madhusudana in his Advaita-siddhi and Nrsimhashrama in his Bheda-dhikkdra have entered into a trenchent dialectical refutation of difference and have established advaita. The essence of their arguments is as follows: Brahman is non-dual transcendental unity which is beyond all thought-categories. The manifold world is an appearance of Brahman and there can be no relation between them, neither that of unity nor that of difference nor that of both. The world therefore is false and with it all its ‘difference’ is also false. Neither perception nor inference nor any other means of cognition can prove ‘difference’ nor contradict non-duality of Brahman because Brahman or the pure Self is the foundation of all means of cognition and all proof, disproof, doubt and denial. Difference is due to avidya (igorance) and its empirical validity is not questioned; only its ultimate reality is denied. To contradict advaita, therefore, is impossible.

>> No.15430400 [View]
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15430400

>>15430395
>proves my point

>> No.15256864 [View]
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15256864

>>15256852
>it's cool for me to eat literal cow shit if some random other guy mutilates baby penises

no wonder advaitafags had to steal their logic from nagarjuna, they can't think

>> No.15162533 [View]
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15162533

>>15162524
This...... Then they rolled around in it to summon the blessing of the Transcendent Poop God....

>> No.15119810 [View]
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15119810

brothers.....I have ascended (pbum)........tat tvam asi tat tvam asi tat tvam asi tat tvam asi tat tvam asi tat tvam asi tat tvam asi tat tvam asi tat tvam asi tat tvam asi tat tvam asi tat tvam asi tat tvam asi

>> No.14728635 [View]
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14728635

>>14728619
ah yes Hinduism will save us!

>> No.14709843 [View]
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14709843

>>14709834
NOOOOOOOO NOT THE SMELLY POOJEETS NOT MY FLINGING TURDERINOS

>> No.14638955 [View]
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14638955

>>14638928

>> No.14637045 [View]
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14637045

>>14636999

>> No.14593937 [View]
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14593937

>>14593903
>Find a Brahmin

Okay I found some

>> No.14523478 [View]
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14523478

>>14523465
let me guess, superpower 2020?

>> No.14501757 [View]
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14501757

https://www.youtube.com/watch?v=4MK5o9Vhiqk

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