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>> No.19492229 [View]
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19492229

>>19491197
>Where do I go from Kastrup, though?

>> No.19346033 [View]
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19346033

>>19345891
>>19345963
>>19345987
>>19346000
>>19346017

>*solves philosophy*

>> No.19339571 [View]
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19339571

>>19339068

>The English mentality, of course, has no aptitude for metaphysical conceptions, but it does not make any pretension in this respect either, while the German mentality, which is not really better endowed, has the greatest illusions. To realize this, we need only compare what the two peoples have produced in terms of philosophy.

>The English mind hardly left the practical order, represented by morality, sociology, and experimental science, represented by the science of psychology which it invented. When the English mind is concerned with logic, it is above all induction that he has in view and to which he gives preponderance over deduction. On the other hand, if we consider German philosophy, we only find in it hypotheses and systems with metaphysical pretensions, deductions from a fanciful starting point, ideas which might seem to be profound when they are simply nebulous; and this pseudo-metaphysics, which is everything that is farthest from true metaphysics, the Germans claim to find in others, whose conceptions they always interpret according to their own.

>Nowhere is this latter fault more invincible than with them, because no other people has such a narrowly systematic mindset. Moreover, the Germans, in this regard, just push defects which are common to the whole European race to the extreme. Their national pride leads them to behave in Europe as Europeans in general, infatuated with their imaginary superiority, behave throughout the world. The extravagance is the same in both cases, with a simple difference in degree. It is therefore natural that the Germans imagine that their philosophers have thought all that it is possible for men to conceive, and no doubt they believe they are doing a great honor to other peoples by assimilating the conceptions of these to this philosophy of which they are so proud.

>> No.19265286 [View]
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19265286

>>19264952
RENE GUENON (PBUH)

>> No.19195265 [View]
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[ERROR]

Well, it's time for me to go to bed, I'm busy tomorrow. If I have the free time tomorrow I'll refute any remaining arguments against Advaita then too.

PEACE

>> No.19142873 [View]
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19142873

>>19141855

>The English mentality, of course, has no aptitude for metaphysical conceptions, but it does not make any pretension in this respect either, while the German mentality, which is not really better endowed, has the greatest illusions. To realize this, we need only compare what the two peoples have produced in terms of philosophy.

>The English mind hardly left the practical order, represented by morality, sociology, and experimental science, represented by the science of psychology which it invented. When the English mind is concerned with logic, it is above all induction that he has in view and to which he gives preponderance over deduction. On the other hand, if we consider German philosophy, we only find in it hypotheses and systems with metaphysical pretensions, deductions from a fanciful starting point, ideas which might seem to be profound when they are simply nebulous; and this pseudo-metaphysics, which is everything that is farthest from true metaphysics, the Germans claim to find in others, whose conceptions they always interpret according to their own.

>Nowhere is this latter fault more invincible than with them, because no other people has such a narrowly systematic mindset. Moreover, the Germans, in this regard, just push defects which are common to the whole European race to the extreme. Their national pride leads them to behave in Europe as Europeans in general, infatuated with their imaginary superiority, behave throughout the world. The extravagance is the same in both cases, with a simple difference in degree. It is therefore natural that the Germans imagine that their philosophers have thought all that it is possible for men to conceive, and no doubt they believe they are doing a great honor to other peoples by assimilating the conceptions of these to this philosophy of which they are so proud.

- Rene Guenon

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