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>> No.13478569 [View]
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13478569

Séminaire de Géométrie Algébrique du Bois Marie

>> No.11564357 [View]
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11564357

Sanskrit

>> No.11249348 [View]
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11249348

>>11249267
What doth life?

>> No.10950818 [View]
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10950818

Nigger tapirs easily hidden within opaque tundra hunted wanton J E Z B E L aiming solely death's demise.

>> No.10885062 [View]
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10885062

>>10883904
Aristotle's argument is flawed. As it is, it adresses people who love not men, but only a specific subset of women, i.e. traps. If a person, however, were to have love for all women, not just traps in particular, then the distinction of being a trap, which is the criterion for gayness, is not present. This kind of love is precisely the focus of Plato's argument.He didn't, in effect, dismiss his rival's argument, merely reworded it. I therefore stand convinced that it is not gay to love traps.

>> No.10849694 [View]
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10849694

rarely, but yes

>> No.10477055 [View]
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10477055

>Start with the Sumerians
>Advance to the Akkadians
>Bask in the Babylonians
>Engage with the Egyptians
>Gorge on the Greeks
>Proceed to the Persians
>Continue with the Christians
>

>> No.10392094 [View]
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10392094

>> No.8133751 [View]
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8133751

>>8133736
Soon my child. I have nearly enough varieties to bring forth the reckoning. Then they will see.

>> No.6793879 [View]
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6793879

You need to wait a few years and reread Stirner if you think that he was a hedonist and/or a psychologist egoist (everything is pleasure). That is an incredibly superficial reading.

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