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/lit/ - Literature

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>> No.17632916 [View]
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>>17632902
>christianity; which is the nonsensical element, adopted a lot of neoplatonism therefore neoplatonism is just Christianity without the nonsensical elements

>> No.16370847 [View]
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16370847

>>16370793
>if only he had some more subjective experiences then he wouldn't have had the ideas that he had

>> No.16174556 [View]
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>>16174496
>only 6000 words in and I’ve realized I’m a horrible writer
No shit you dumbfuck, writing isn't a talent, it's a skill and you haven't developed it. Of course you suck, now stop whining and fuck off.

>> No.16069361 [View]
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>Ludwig Wittgenstein wrote several passages about the incompleteness theorems that were published posthumously in his 1953 Remarks on the Foundations of Mathematics, in particular one section sometimes called the "notorious paragraph" where he seems to confuse the notions of "true" and "provable" in Russell's system.
>There has been some controversy about whether Wittgenstein misunderstood the incompleteness theorem or just expressed himself unclearly.
he was too dumb to understand one of the most beautiful (and quite simple) theorems

>> No.14931754 [View]
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>>14931692
>The One is not the denial of the All
Real in Advaita is used in the absolute sense, it means "absolutely real, eternal, unchanging, always and everywhere", only Brahman or in Neoplatonism the One can be real in this sense, nothing that undergoes change can be this real. You are essentially complaining that Advaita doesn't afford the same degree of reality to everyday objects and our changing experience that Neoplatonism would afford to the One; but no major Neoplatonist affords the everyday objects which emanate from the One the same degree of reality that they afford the One, which just goes to show that you don't really know what you are talking about.

>> No.14854285 [View]
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>>14854279
>Bourgeois

>> No.14237190 [View]
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>>14237128
>Hinayana Buddhism

>> No.13899764 [View]
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>>13898933
>UG's big insight is that spirituality is a mode of physiology.

>> No.13819602 [View]
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>>13819524
>if more people believe in it it's better or more likely to be true
That argument by extension is really an argument for Christianity and Islam over Buddhism, and for the views of the middling-IQ masses over the highly intelligent

>> No.13773157 [View]
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>>13773146
>Don Kee-Hoe-Tea

>> No.13638115 [View]
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>>13638113
Found trhe postmodernist
>why don't we just make X BUT IN A RETARDED WAY

>> No.13419984 [View]
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>>13419958
>Asked for good purple prose
>Suggests Sanderson
You know what I don't even think you're trolling.

>> No.13404165 [View]
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>>13404109
thats why they riot and protest all the time

>> No.13375267 [View]
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>>13375232
>in dreams, balconies represent women because they slightly resemble breasts
Yeah, he was spot on.

>> No.13282690 [View]
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13282690

>>13282519
>do you experience gender dysphoria? and if not, how do you know that when, by your own words, you can't empirically tell?

That doesn't make it an empirical measurement...

>> No.13119408 [View]
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>>13119389
>recommending a Brent Weeks book

>> No.13100719 [View]
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>>13099206
>>13100709
>colloquial English bad

>> No.13096333 [View]
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>>13096163
>anime&weeb = japanese culture
>>13096299
The point of lingua franca is that people from various countries know it, not just one, you drooling retard

>> No.13044158 [View]
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>>13044136
>phonetics of white people stop most of the discussions
Do you even know what phonetics are, you literal lump of cancer?

>> No.12987014 [View]
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>>12986675
>novelist
>noun | nov·el·ist | \ˈnäv-list, ˈnä-və-\
>: a person who writes novels

Your rape of logic and any sensible categorization is bordering on bait at this point.

>>12986766
>it starts at the present, goes back into the past, returns to the present so the past is reconstructed very cleverly, spliced into the story sometimes straightforwardly sometimes deceitfully (demodocus), and at a certain point the narrator becomes first person. we don't come to homer until 4 books in (the first 4 being telemachus' story)
Now this is fucking embarrassing.
https://www.amazon.com/s?k=bakhtin&ref=is_s

>aristotle in his poetics actually says most epics tell the story of one person or one war from start to finish
Perfectly irrelevant to the matter. And showing or not showing an entire war is certainly not what defines the epic or the novel.

>not in the odyssey. its very neat, close-knit, artful and various. never huge and terrible like the iliad is.
Elevated is not the same as huge and terrible... Stylistically it is not essentially different from Iliad (so - elevated, epic), though it is thematically (which is, for some, grounds for criticism, finding a contradiction in the text here). I'm basing this on what I've read from classical scholars, I have never heard it described as "neat, close-knit", nor would I describe it as such from my own reading. It is very much unlike the Golden Ass, for example.

>epic belonged to the early man. this homer lived too long after the heroic age to feel assured and large. there is more verbal felicity and less 'poetry'.
obviously the tale was the thing; and that explains the thin and accidental characterisation
Now you're just rambling. You have a horrible mess in your head. The epic being defined as a product of the "heroic age" is certainly a spectacular hot take.

>> No.12952612 [View]
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12952612

>>12952577
you fucked the title on the cover, anon
Otherwise sick cover
CRAYONauts
will provide more feedback later after I read the thing

>> No.12930964 [View]
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12930964

>>12930854
>The idea that art is subjective is Frankfurt School bullshit
>Kant is a cultural marxist now

>> No.12889806 [View]
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>>12889784
>Who the fuck is Wagner you fag?

>> No.12868573 [View]
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12868573

>>12866032
>There actually is a lot of evidence that suggests that the earth is not nearly as old as popular science claims it to be

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