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>> No.21967832 [DELETED]  [View]
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21967832

ok last time nobody responded
this time I think it's better
please r8 my fantasy pirate story intro
https://pastebin.com/raw/jVEFCaNV

>> No.21380678 [View]
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21380678

>> No.18235001 [View]
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18235001

https://www.youtube.com/watch?v=9MRHCp8YXVY

>> No.18208152 [View]
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18208152

>>18191063
The Quinque viæ (Five Ways) are:

1. the argument from "first mover";
2. the argument from causation;
3. the argument from contingency;
4. the argument from degree;
5. the argument from final cause or ends ("teleological argument").

This, very simplified, is the following:

>Motion: Some things undoubtedly move, though cannot cause their own motion. Since, as Thomas believed, there can be no infinite chain of causes of motion, there must be a First Mover not moved by anything else, and this is what everyone understands by God.

>Causation: As in the case of motion, nothing can cause itself, and an infinite chain of causation is impossible, so there must be a First Cause, called God.

>Existence of necessary and the unnecessary: Our experience includes things certainly existing but apparently unnecessary. Not everything can be unnecessary, for then once there was nothing and there would still be nothing. Therefore, we are compelled to suppose something that exists necessarily, having this necessity only from itself; in fact itself the cause for other things to exist.

>Gradation: If we can notice a gradation in things in the sense that some things are more hot, good, etc., there must be a superlative that is the truest and noblest thing, and so most fully existing. This then, we call God.

>Ordered tendencies of nature: A direction of actions to an end is noticed in all bodies following natural laws. Anything without awareness tends to a goal under the guidance of one who is aware. This we call God

>> No.17891780 [View]
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17891780

That I can't wait for the coming collapse of the judeo-capitalist system.
I'm more afraid of what will come next.

>> No.14752728 [View]
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14752728

HIT ME, GUIZ

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