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>> No.22895058 [View]
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22895058

Happy new years lads. I hope you make money and get bitches in 2024.

>> No.21410835 [DELETED]  [View]
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21410835

>>21410767
grati? aspice hos

>> No.21272227 [View]
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21272227

>>21272222
checked

>> No.20950407 [View]
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20950407

>>20950111
checked
also bump

>> No.19653663 [View]
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19653663

>> No.18189981 [View]
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18189981

>>18189974
nice try

>> No.17966806 [View]
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17966806

>>17959922
Based

>> No.17611591 [View]
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17611591

>>17611033
>>17611033
>>17611211
>>17611222
>>17611244
>>17611311

>> No.17539222 [View]
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17539222

>>17539004
Nay, brothers. Not the end.

THE BEGINNING

>> No.16900013 [View]
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16900013

>>16900000

>> No.16883881 [View]
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16883881

>>16883577
>>16883600
>>16883644
>>16883799
>>16883800
>>16883833
>>16883855
>>16883866
This is now a gets thread

>> No.16691774 [View]
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16691774

>>16691522
ugruntowany i zczerwonopastylkowany

>> No.16664019 [View]
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16664019

>>16663999
>>16664011

>> No.16357875 [View]
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16357875

>>16357777

>> No.15770047 [View]
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15770047

>>15769999
Why was it called "unite the right"
Why is being pro-white "right wing"
Why can't I have a livable fucking wage with lower hours and more leisure time but a country that actually gives a shit about it's demographics.

Places like Japan openly discriminate against non Japanese people.
Guess that's problematic.

>> No.15218530 [View]
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15218530

>>15218500
Checked and correct

>> No.15148890 [View]
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15148890

Not to mention his fascination with repeating integers.

>> No.14906052 [View]
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14906052

>>14906017
>>14906024
>>14906029
checked

>> No.14780706 [View]
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14780706

>>14780630
>>14780636
"The Ineffable"
>"The One", God.
Ineffable
>Henad: Monad, the One-all, Limited
Ineffable
>Henad: Dyad, All-one, Unlimited, true Matter
Ineffable
>Henad: Triad, Many, Unified, One-Being; Beauty, Truth, Proportion; Power, Life, Intellect; Thought, Thinking, the Forms; God.

>> No.14754240 [View]
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14754240

>>14750306
>no significant religious works in 21st century?
It's only 20 years in.
The leader of a century has have grown up in that century.
I'm only 24 give me a few more years, a decade perhaps.

>> No.14686451 [View]
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14686451

Thomism.
"Postmodernism".
Positivism.
Marxism/Communism.
Austrian School.
Many-World's Interpretation.
Stoicism.
Ham Sarris.
Pop-anthropology (Homo Deus, Diamond, Jay Gould etc). Pop-sci isn't automatically bad, if it isn't in your field.
JR, that Norwegian guy in France, and the rest except the guy with a teenage voice that makes 3 hour videos.
Retarded Perennialists/trads (Guenon, Schuon, Huxley).
A People's History of X and the like books.

Keep in mind that some things not mention aren't mentioned because they're already low brow.

>> No.14656411 [View]
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14656411

>>14656044
She was spoiled because of her condition, in-place-of her bodily suffering that couldn't amend they compensated physical affection with such curling they gave her negative psychological responsibility, vis-à-vis: an unbridled narcissism—she doesn't know what shame and guilt is.

>> No.14649791 [View]
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14649791

>>14649479
It should be spelled credability tbhfam.
That's how it is pronounced.

>> No.14646392 [View]
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14646392

>>14646338
Unnumbered, but that wasn't answering the question of OP anyway.

Therefore a one comes forth from a one, as Dionysus from Zeus, or plurality comes from a unity, as the many gods are from Zeus, or one is from many, as when the soul is said to proceed from all things before itself, and that which is always generated is from all the causes that are prior to it, or many proceed from many, as we say the sensible things are from the intelligibles.
But nevertheless each of the two is everywhere, the one and the multiplicity,
even if sometimes it is the many as the one, and sometimes it is the one as the
many. And sometimes the one is by itself and the many are by themselves.
Therefore we shall not arrive at an infinite regress if we search always for the
unmultipliable One before the One-many; indeed this absolute One by itself is the cause of the many, since as one, it is nevertheless all things, because it is before all things, not as one thing among all things, nor yet is a certain one that is a composite from all things, but truly one, and thus all things together as the One itself. But the second principle is all things itself, but as the many of itself. For this was the many of that One, because all multiplicity subsists around the One, as all power subsists around its own substance.
Thus we ascend to this principle from the all many, as we ascend from the One-all to the One. Each of the principles is all things, the One as all things together, and the many as the many-all. And perhaps all things proceed from the One as already fashioned, and many from the second principle as still indefinite and unbounded and not yet perfect.

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