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>> No.15010693 [View]
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15010693

At least I know you should start with Organon before all the others. Then apparently Physics, and I suggest real physics, since "knowing how" quantum mechanics, thermodynamics, singularities, and photons, operate is a MASSIVE aid to understanding Platonism, especially stuff like Plotinus or Proclus.
For example this is really simple from a physics starting point:

>Every thing eternal is a whole which subsists at once: whether it has its essence alone eternal, possessing the whole at once present, but not having one of its parts already constituted, and another to be constituted because it is not yet in existence, but as much as is possible it now possesses the whole without diminution and without extension — or whether it has its activity as well as its essence at once present, it possessing this likewise collectively, abiding in the same measure of perfection, and as it were fixed immovably and without transition according to one arid the same boundary.
>For if the eternal, as the name denotes, is unceasing being, but being and becoming to be are different from unceasing being, it is not right that it should have one thing prior and another posterior. For in that case it would be generation and not being. But where there is neither prior nor posterior, nor was and will be, but being alone, and this a whole, there every thing subsists at once that which it is. The same thing likewise takes place with respect to the activity of that which is eternal. [42]
>Corollary.— From this it is evident that eternity is the cause to wholes of their existence as wholes, since every thing which is eternal either in essence or in energy, has the whole of its essence or energy present to itself.

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