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>> No.15282171 [View]
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15282171

>>15281652
What is the meat of buddhist practice?
Shankaras way is very practical as you dont need to separate ordinary and spiritual life.
You remove obs-curation as it arises and continually identify with brahman and reside in real self , it is 24/7 lifestyle .

>> No.15217695 [View]
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15217695

>>15217340
Advaita vedanta is the highest end all conclusion of all knowledge pill

>> No.15214433 [View]
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15214433

>>15214099
>Those who see duality go from death to death -upanishads
U're no more then a farm animal to gods , the one who has awakened to brahman not even gods can harm him

>> No.15210427 [View]
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15210427

>>15210302
Shitposting is the expression of brahman ,for a higher nature compels me
there is no doer

>> No.15154788 [View]
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15154788

>>15154726
It is covered by Maya illusion due to aspect of conditional reality, that is why it must be uncovered and realized ,its not speculation of the mind its practical philosophy thats leads to liberation . Not only read but practiced until truth is known not believed.
Remove the clouds that cover and obscure the eternal sun

>> No.15152282 [View]
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15152282

>>15152261
Because u fell for meme for the masses spirituality without any legit practice, try this https://www2.uned.es/dpto-hdi/History%20of%20Non-dual%20Meditation%20Methods.pdf

You have to reach a point where no belief is required where there is no doubt no effort.

>> No.15132856 [View]
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15132856

>>15132152
Based
Hylics can only seethe by being cucked by Maya

>> No.15132364 [View]
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15132364

'Witness is still there, we are just no longer identified with it. It hasn't really collapsed permanently. Then there would be no experience possible. So, the sage knows that the world and the Soul are in essence consciousness, but also is the Witness to the manifestations of that consciousness which maintains itself as a principle that is non-separate yet distinct from that consciousness. The sage retains a sense of self, a personality (body, tendencies and traits), and also the Soul's 'shadow' of that personality, the ego, in order to have a world and function in it. Egoism may be more or less gone, but the ego as a function is still there.

In Tibetan Buddhism, the apparent manifestation is seen as quite natural, with nothing much needed to be done about other than a change of view - of heart, attitude, or perspective. It is not meant to disappear. So, in another way, Gampopa simply said:

"Since appearances are the natural display of the mind, it is unnecessary to abandon them. Tilopa indicated this when he said, 'It is not by appearances that you are fettered, but by fixation on them. So abandon that fixation.' It is not what you experience that causes confusion, it is your fixation on the experience as being inherently what it appears to be. Therefore only this fixation need be relinquished, not experience itself."'

>> No.15121043 [View]
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15121043

>>15120911
''Witness is still there, we are just no longer identified with it. It hasn't really collapsed permanently. Then there would be no experience possible. So, the sage knows that the world and the Soul are in essence consciousness, but also is the Witness to the manifestations of that consciousness which maintains itself as a principle that is non-separate yet distinct from that consciousness. The sage retains a sense of self, a personality (body, tendencies and traits), and also the Soul's 'shadow' of that personality, the ego, in order to have a world and function in it. Egoism may be more or less gone, but the ego as a function is still there.

In Tibetan Buddhism, the apparent manifestation is seen as quite natural, with nothing much needed to be done about other than a change of view - of heart, attitude, or perspective. It is not meant to disappear. So, in another way, Gampopa simply said:

"Since appearances are the natural display of the mind, it is unnecessary to abandon them. Tilopa indicated this when he said, 'It is not by appearances that you are fettered, but by fixation on them. So abandon that fixation.' It is not what you experience that causes confusion, it is your fixation on the experience as being inherently what it appears to be. Therefore only this fixation need be relinquished, not experience itself."''

This would describe my current experience . As the zen saying goes ''Rivers are rivers again and mountains are mountains'' im deepening this awareness

>> No.15107817 [View]
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15107817

>>15106391
No such thing as an identity, its only separation from ones true nature.
Its merely imposed backround lore + social indoctrination its all unreal and transient; ancestors,country,ethnicity etc all parts of the role ask yourself who is playing the role , you die you lose the role and start a completely new other role. its all bullshit in the end only awareness remains.
Hylic niggers will seethe at this truth for the veil has been lifted.

>> No.15103163 [View]
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15103163

>>15103104 (You)
How do I consolidate not caring about the external world and also be ambitious?
Awareness practice put off the fires and play your roles with conscious knowing that youre playing a role without getting urself lost in it

>> No.15103124 [View]
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15103124

>>15103042
Limitation are that of condition reality only part of the minds illusion , your nature cannot be a burden. Motion or rest it does not matter once in found oneself in awareness.

>> No.15083334 [View]
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15083334

>>15083206
That's why intuitive meditation is important it doesnt build but removes obscuration , it is actively residing in one true nature rather then seeking something.

>>15083243
Direct experience/spiritual insight/dislodging assemblage point is everything the only initiation that matters it transcends any culture or philosophy.
Rest is just intro ritual that doesnt do anything practical its not a change of consciousness.

>> No.13112835 [View]
File: 116 KB, 1050x1400, Shrimad_Guru_Adi_Shankaracharya_-_Raja_Ravi_Varma_Oleograph_Print_-_Indian_Masters_Painting_1_1b3b6bd6-35e6-436d-a6f4-b34bf2d2a74a.jpg [View same] [iqdb] [saucenao] [google]
13112835

>>13112554
>This guy LITERALLY thought contradictions could be true.

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