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>> No.22369341 [View]
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22369341

http://what-when-how.com/social-sciences/humiliation-social-science/

>The field of humiliation studies emerged in the early twenty-first century.

>The phenomenon of humiliation is rapidly gaining visibility and significance. Expectations of equal dignity and opportunity rise as people come closer together, both physically and digitally, in a globalizing world.

>Few researchers have studied humiliation explicitly. In many cases the term humiliation has not been differentiated from other concepts. In the work of HumanDHS, in contrast, humiliation is addressed on its own and is differentiated from other concepts: humiliation is, for example, not regarded simply as a variant of shame.

>In today’s mainstream language, the word humiliation is used threefold. First, the word humiliation signifies an act; second, a feeling; and third, a process: "I humiliate you, you feel humiliated, and the entire process is one of humiliation." This triple meaning of the word humiliation complicates its use; sometimes humiliation indicates the feeling of a victim, sometimes the act of a perpetrator, sometimes the entire process from act to feeling.

>the earliest recorded use of to humiliate, meaning to mortify or to lower or to depress the dignity or self-respect of someone, did not occur until 1757

>Humiliation is a complicated concept. Not always does a person witness a humiliator and a humiliatee. For example, help may humiliate.

>It may be precisely humiliation that hampers cooperation. Many people profess their love for peace, while being unaware that their fear of humiliation and their wish to resist humiliation may foreclose peace. A Somali proverb makes this point very clear, "A man deserves to be killed and not to be humiliated."

>Adolf Hitler imagined future world domination and humiliation from the World Jewry (Weltjudentum), and the Holocaust was his atrocious attempt to "prevent" future humiliation.

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