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>> No.29250738 [View]
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29250738

>>29248451
based and Christpilled

>> No.28479682 [View]
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28479682

>>28472942
Yup my whole life would just be hanging with my wife, kids, friends, lifting every other day, hanging out in my mountain cabin and growing closer to my faith

>> No.23553257 [View]
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23553257

Learn to control yourself and stop indulging animalistic urges that diminish self control and make you a slave. Fornication and masturbation do not lead to happiness. They lead to misery and mediocrity. Your post, in fine, is just asking for a cope. If you want a solution, take the abstinence pill.

>> No.23542872 [View]
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23542872

It is written: "Wizards thou shalt not suffer to live" (Ex. 22:18); and: "In the morning I put to death all the wicked of the land" (Ps. 100:8). …
Every part is directed to the whole, as imperfect to perfect, wherefore every part exists naturally for the sake of the whole. For this reason we see that if the health of the whole human body demands the excision of a member, because it became putrid or infectious to the other members, it would be both praiseworthy and healthful to have it cut away. Now every individual person is related to the entire society as a part to the whole. Therefore if a man be dangerous and infectious to the community, on account of some sin, it is praiseworthy and healthful that he be killed in order to safeguard the common good, since "a little leaven corrupteth the whole lump” (1 Cor. 5:6). Summa Theologiae, II, II, q. 64, art. 2

>> No.23106616 [View]
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23106616

Pornographers should be executed.

>> No.23065458 [View]
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23065458

>>23065433
>the fact that immortality is within our grasp
Correct.
>and i need as much money as i can get my hands on to afford it
Incorrect.

>> No.23063976 [View]
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23063976

>>23063897
Refuted, ridiculed and owned by Saint Augustine (pbuh)

>Nowadays I feel much more pity for one who delights in his wickedness than for one who counts himself unfortunate because he fails to obtain some harmful pleasure or suffers the loss of some miserable felicity.

>> No.23052419 [View]
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23052419

>>23051941
Fool.

http://www.traditionalcatholicsermons.org/wordpress/audio/?link=http://traditionalcatholicsermons.org/index_files/StAlphonsus_SexagesimaSunday_UnhappyLifeOfSinnersAndHappyLifeOfThoseWhoLoveGod.mp3

>> No.22556587 [View]
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22556587

>>you're 30 and haven't had sex yet? omg eww lol
>How do you respond to this without sounding mad?

Yes.

>> No.22128922 [View]
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22128922

Worthless hedonistic pleasure won't bring you happiness. The bitterness and torment of such pleasures are far worse than whatever momentary hit they provide and will turn you into a slave. You will die an object of contempt for yourself at having traded what could have been a life of virtue for trifling sums of money. You are and all the companions you scandalized will forever reflect on your miserable eternity and the causes of it here on earth. You are a fool.


http://traditionalcatholicsermons.org/index_files/StAlphonsus_SexagesimaSunday_UnhappyLifeOfSinnersAndHappyLifeOfThoseWhoLoveGod.mp3

>> No.20768425 [View]
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20768425

>>20768266
Oh how great is the pain of remorse in this life? Still greater is it in the next. In hell, you will also regret the irregularities of your life, and will eternally exclaim with the rest of the reprobate, 'The summer has past, the harvest has ended and we are not saved'.

>> No.20336513 [View]
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20336513

Pornographers and the scandalous will burn in hell.

>> No.20116417 [View]
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20116417

Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life; thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field; in the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.

>> No.20115954 [View]
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20115954

Woe to them that commit scandal. It would be better for such a one to have a great big millstone tied about his neck and drowned in the sea.

>> No.20098278 [View]
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20098278

Be content with your condition, my son. The grass isn't greener in the city, metaphorically and quite literally.

>> No.20095950 [View]
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20095950

>>20093537
You could not be more wrong.

>> No.20016576 [View]
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20016576

Cursed is the earth in thy work; with labour and toil shalt thou eat thereof all the days of thy life. Thorns and thistles shall it bring forth to thee; and thou shalt eat the herbs of the earth. In the sweat of thy face shalt thou eat bread till thou return to the earth, out of which thou wast taken: for dust thou art, and into dust thou shalt return.

>> No.20013487 [View]
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20013487

>>20011309
You have the only true post in the entirety of this sad thread.


It is worse,” says St, John Chrysostom, “to become like, than to be born, a senseless beast; for, to be naturally without reason is tolerable.” The saint says, that to want reason by nature is not disgraceful; but, to be born with the gift of reason, and afterwards to live like a beast, obeying the lusts of the flesh, is degrading to man, and makes him worse than a senseless brute. What would you say if you saw a man who would, of his own accord, live in a stable with horses, feed with them on hay and oats, and sleep, as they do, on dung? The man who submits to the tyranny of any passion, does what is far worse in the eyes of God.

It was thus the Gentiles lived, who, because the darkness of their understanding prevented them from discerning between good and evil, went wherever their sensual appetite led them. ”That you walk not,” says St. Paul, ”as also the Gentiles walk, in the vanity of their mind, having their understanding darkened.” (Ephes. iv. 17, 18.)

Hence they were abandoned to their vices to impurity and avarice, and blindly obeyed the commands of their passions. ”Who, despairing, have given themselves up to lasciviousness, unto the working of all uncleanness, unto covetousness.” (verse 19.) To this miserable state are reduced all Christians who, despising reason and God, follow the dictates of passion.

In punishment of their sins God abandons them, as he abandoned the Gentiles, to their own wicked desires. ”Wherefore God gave them up to the desires of their own heart.” (Rom. i. 24.) This is the greatest of all chastisements.

>> No.20001303 [View]
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20001303

>>20000828
Brute animals that have been created for this world, enjoy peace in sensual delights. Give to a dog a bone, and he is perfectly content; give to an ox a bundle of hay, and he desires nothing more. But man, who has been created for God, to love God, and to be united to him, can be made happy only by God.

>> No.19973627 [View]
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19973627

The greatest pain in Hell is the loss of God, that sovereign good, who is the source of all the joys of Paradise. ”Let torments,” says St. Bruno, ”be added to torments, and let them not be deprived of God.” (Serm, de Jud. fin.) The damned would be content to have a thousand Hells added to the Hell which they suffer provided they were not deprived of God; but their Hell shall consist in seeing themselves deprived for ever of God through their own fault.

St. Teresa used to say, that when a person loses, through his own fault, a trifle a small sum of money, or a ring of little value the thought of having lost it through his own neglect afflicts him and disturbs his peace. What then must be the anguish of the damned in reflecting that they have lost God, a good of infinite value, and have lost him through their own fault?

11. The damned shall see that God wished them to be saved, and had given them the choice of eternal life or of eternal death. “Before man is life and death, that which he shall choose shall be given to him.” (Eccles.” xv. 18.) They shall see that, if they wished, they might have acquired eternal happiness, and that, by their own choice, they are damned. On the day of judgment they shall see many of their companions among the elect; but, because they would not put a stop to their career of sin, they have gone to end it in Hell.

“Therefore we have erred,” they shall say to their unhappy associates in Hell; we have erred in losing Heaven and God through our own fault, and our error is irreparable. They shall continually exclaim: “There is no peace for my bones because of my sins.” The thought of having been the cause of their own damnation produces an internal pain, which enters into the very bones of the damned, and prevents them from ever enjoying a moments repose. Hence, each of them shall be to himself an object of the greatest horror. Each shall suffer the pain threatened by the Lord: “I will set THEE before thy face.”

>> No.19942911 [View]
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19942911

>he trades his eternity for trifles

>> No.19875469 [View]
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19875469

Sin chains you like an animal and reduces your life to trash.

>> No.19857150 [View]
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19857150

Brute animals that have been created for this world, enjoy peace in sensual delights. Give to a dog a bone, and he is perfectly content; give to an ox a bundle of hay, and he desires nothing more. But man, who has been created for God, to love God, and to be united to him, can be made happy only by God.

>> No.19842170 [View]
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19842170

God.

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