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>> No.19773383 [View]
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19773383

>>19773283
https://www.counter-currents.com/2018/03/otto-weininger-on-the-jewish-question/

For some, it might appear paradoxical that Weininger himself was of Jewish origin (a half-Jew). But this apparent paradox vanishes as soon as one takes into consideration that, firstly, it takes a Jew to really know one, and secondly, that one does not hate things with which one has nothing in common; one feels indifference to them.

“One hates in others that which one does not oneself wish to be, but nevertheless, in part, always is,” writes Weininger. “Whoever hates the Jewish way of being, hates it first of all in himself; combating it in others, he is only trying to free himself from it, projecting it completely outside of himself and deluding himself, for a moment, that he is in fact free from it.”

As a half-Jew, Weininger could feel within himself the Jewish substance, had the courage to penetrate into its core, and his brief, tragic life was entirely an attempt to overcome it and destroy it.

Weininger’s point about the necessary conditions of the feeling of hatred may be used to formulate a generalized approach to the problem, one that transcends the issue of race while integrating it. Weininger writes:

Perhaps the great merit of Jewishness lies in continually leading Aryan man towards self-consciousness, in warning him to remain what he is. The Aryan should almost be grateful to the Jew. Through the Jew, he comes to know precisely what he must guard himself against: namely, Jewishness as a possibility within himself.

Just as there is no such thing as a true “female dignity” in Weininger’s view, it is equally impossible to imagine a Jewish gentleman. The true Jew lacks the inner distinction, that is the basis of personal dignity and the respect for others. “No Jewish nobility exists – and this is all the more significant, considering that Jews have married within their race for millennia.”

>> No.19733731 [View]
File: 2.60 MB, 2273x1607, Nicodemus_Jesus.jpg [View same] [iqdb] [saucenao] [google]
19733731

>>19733660
>it's literally like a "backwards birth"
>aka being "born again
https://youtu.be/EjIlhu-yuTI

John 3:1-21 King James Version (KJV)
3 There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:

2 The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.

3 Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.

4 Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother's womb, and be born?

5 Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.

6 That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.

7 Marvel not that I said unto thee, Ye must be born again.

8 The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.

9 Nicodemus answered and said unto him, How can these things be?

10 Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things?

11 Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness.

12 If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?

13 And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.

14 And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:

15 That whosoever believeth in him should not perish, but have eternal life.

16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

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